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1. Indigenous Peoples and Poverty:
 
$120.00
2. Indigenous People Conserving the
$70.62
3. Black and Indigenous: Garifuna
$109.89
4. The Frontier Mission and Social
$44.11
5. Afro-Central Americans in New
$23.84
6. Shipwrecked Identities: Navigating
 
7. Social investment funds and indigenous
$134.68
8. Trees of Paradise and Pillars

1. Indigenous Peoples and Poverty: The Cases of Bolivia, Guatemala, Honduras and Nicaragua
by Birgitte Feiring, Minority Rights Group Partners
 Paperback: 16 Pages (2003-02)

Isbn: 1904584012
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2. Indigenous People Conserving the Rain Forest?: The Effect of Wealth and Markets on the Economic Behaviour of Tawahka Amerindians in Honduras (Tropenbos series)
by J. Demmer, H. Overman
 Paperback: 382 Pages (2001-12-31)
-- used & new: US$120.00
(price subject to change: see help)
Asin: 9051130538
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3. Black and Indigenous: Garifuna Activism and Consumer Culture in Honduras
by Mark Anderson
Hardcover: 304 Pages (2009-12-22)
list price: US$75.00 -- used & new: US$70.62
(price subject to change: see help)
Asin: 0816661014
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Editorial Review

Product Description

Garifuna live in Central America, primarily Honduras, and the United States. Identified as Black by others and by themselves, they also claim indigenous status and rights in Latin America. Examining this set of paradoxes, Mark Anderson shows how, on the one hand, Garifuna embrace discourses of tradition, roots, and a paradigm of ethnic political struggle. On the other hand, Garifuna often affirm blackness through assertions of African roots and affiliations with Blacks elsewhere, drawing particularly on popular images of U.S. blackness embodied by hip-hop music and culture.

Black and Indigenous explores the politics of race and culture among Garifuna in Honduras as a window into the active relations among multiculturalism, consumption, and neoliberalism in the Americas. Based on ethnographic work, Anderson questions perspectives that view indigeneity and blackness, nativist attachments and diasporic affiliations, as mutually exclusive paradigms of representation, being, and belonging.

As Anderson reveals, within contemporary struggles of race, ethnicity, and culture, indigeneity serves as a normative model for collective rights, while blackness confers a status of subaltern cosmopolitanism. Indigeneity and blackness, he concludes, operate as unstable, often ambivalent, and sometimes overlapping modes through which people both represent themselves and negotiate oppression.

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4. The Frontier Mission and Social Transformation in Western Honduras: The Order of Our Lady of Mercy, 1525-1773 (Studies in Christian Mission)
by Nancy Johnson Black
Hardcover: 194 Pages (1997-08-01)
list price: US$123.00 -- used & new: US$109.89
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Asin: 9004102191
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Editorial Review

Product Description
The Frontier Mission and Social Transformation in Western Hondurasdeals with the interaction between Mercedarian missionaries and the indigenousLenca Indian population of western Honduras during the early sixteenth tomid-eighteenth centuries. Using an anthropological perspective, it reliesheavily on previously neglected ecclesiastical archival material inconjunction with preliminary archaeological evidence as an integral source ofdata.A fine-grained description of the local processes of missionization in afrontier region examines the organization, operation and goals of theMercedarian mission province located in the colonial Audiencia of Guatemala.Summary data concerning aspects of Lenca society and physical environmentrelevant to investigation of mission activities are provided.The importance of this study lies in its ability to explain missiondevelopment in frontier settings as well as to trace transformations within amission order over almost a 250-year period. ... Read more


5. Afro-Central Americans in New York City: Garifuna Tales of Transnational Movements in Racialized Space
by SARAH ENGLAND
Hardcover: 296 Pages (2006-09-24)
list price: US$59.95 -- used & new: US$44.11
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Asin: 0813029880
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Editorial Review

Product Description

Born of the union between African maroons and the Island Carib on colonial St. Vincent, and later exiled to Honduras, the Garifuna way of life combines elements of African, Island Carib, and colonial European culture. Beginning in the 1940s, this cultural matrix became even more complex as Garifuna began migrating to the United States, forming communities in the cities of New York, New Orleans, and Los Angeles. Moving between a village on the Caribbean coast of Honduras and the New York City neighborhoods of the South Bronx and Harlem, England traces the daily lives, experiences, and grassroots organizing of the Garifuna. 
Concentrating on how family life, community life, and grassroots activism are carried out in two countries simultaneously as Garifuna move back and forth, England also examines the relationship between the Garifuna and Honduran national society and discusses much of the recent social activism organized to protect Garifuna coastal villages from being expropriated by the tourism and agro-export industries.
Based on two years of fieldwork in Honduras and New York, her study examines not only how this transnational system works but also the impact that the complex racial and ethnic identity of the Garifuna have on the surrounding societies. As a people who can claim to be black, indigenous, and Latino, the Garifuna have a complex relationship not only with U.S. and Honduran societies but also with the international community of nongovernmental organizations that advocate for the rights of indigenous peoples and blacks.
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6. Shipwrecked Identities: Navigating Race on Nicaragua's Mosquito Coast
Paperback: 294 Pages (2006-04-05)
list price: US$24.95 -- used & new: US$23.84
(price subject to change: see help)
Asin: 0813538149
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Editorial Review

Product Description
Global identity politics rest heavily on notions of ethnicity and authenticity, especially in contexts where indigenous identity becomes a basis for claims of social and economic justice. In contemporary Latin America there is a resurgence of indigenous claims for cultural and political autonomy and for the benefits of economic development. Yet these identities have often been taken for granted.

In this historical ethnography, Baron Pineda traces the history of the port town of Bilwi, now known officially as Puerto Cabezas, on the Atlantic coast of Nicaragua to explore the development, transformation, and function of racial categories in this region. From the English colonial period, through the Sandinista conflict of the 1980s, to the aftermath of the Contra War, Pineda shows how powerful outsiders, as well as Nicaraguans, have made efforts to influence notions about African and Black identity among the Miskito Indians, Afro-Nicaraguan Creoles, and Mestizos in the region. In the process, he provides insight into the causes and meaning of social movements and political turmoil. Shipwrecked Identities also includes important critical analysis of the role of anthropologists and other North American scholars in the Contra-Sandinista conflict, as well as the ways these scholars have defined ethnic identities in Latin America.As the indigenous people of the Mosquito Coast continue to negotiate the effects of a long history of contested ethnic and racial identity, this book takes an important step in questioning the origins, legitimacy, and consequences of such claims. ... Read more


7. Social investment funds and indigenous peoples (Sustainable Development Dept. Best practices series)
by Jonathan Renshaw
 Unknown Binding: 35 Pages (2001)

Asin: B0006RRGJA
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8. Trees of Paradise and Pillars of the World: The Serial Stelae Cycle of "18-Rabbit-God K," King of Copan (The Linda Schele Series in Maya and Pre-Columbian Studies)
by Elizabeth A. Newsome
Hardcover: 336 Pages (2001-09)
list price: US$45.00 -- used & new: US$134.68
(price subject to change: see help)
Asin: 0292755724
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Editorial Review

Product Description
Assemblies of rectangular stone pillars, or stelae, fill the plazas and courts of ancient Maya cities throughout the lowlands of southern Mexico, Guatemala, Belize, and western Honduras. Mute testimony to state rituals that linked the king's power to rule with the rhythms and renewal of time, the stelae document the ritual acts of rulers who sacrificed, danced, and experienced visionary ecstasy in connection with celebrations marking the end of major calendrical cycles. The kings' portraits are carved in relief on the main surfaces of the stones, deifying them as incarnations of the mythical trees of life. Based on a thorough analysis of the imagery and inscriptions of seven stelae erected in the Great Plaza at Copan, Honduras, by the Classic Period ruler "18-Rabbit-God K," this ambitious study argues that stelae were erected not only to support a ruler's temporal claims to power but more importantly to express the fundamental connection in Maya worldview between rulership and the cosmology inherent in their vision of cyclical time. After an overview of the archaeology and history of Copan and the reign and monuments of "18-Rabbit-God K," Elizabeth Newsome interprets the iconography and inscriptions on the stelae, illustrating the way they fulfilled a coordinated vision of the king's ceremonial role in Copan's period-ending rites. She also links their imagery to key Maya concepts about the origin of the universe, expressed in the cosmologies and mythic lore of ancient and living Maya peoples. ... Read more


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