Extractions: Click here to return to the course list. East Africa enjoys an extraordinary degree of social and cultural diversity, with representatives of all four of the major cultures families of the continent occurring in the region. How did this cultural variety arise, how does it relate to environmental diversity we find in East Africa? Amidst diversity how has the region evolved a high degree of social commonality and cohesion? This course will provide academic context for pursuing field study in East Africa. Including team teaching it will offer background to the history, politics, languages, and cultures of the region, and will focus on study of those societies visited during the program. These will include representatives of the major cultures of the region: Bantu, Nilotic and Cushitic-speakers. The course will includes an introductory overview of the peopling of East Africa, the emergence of ethic groups and evolution of the human use of natural resources, drawing on recent work in genetics archaeology, historical linguistic, and pre-colonial history. We will examine reports written by early explorers, who describe peoples encountered and their own responses to them, and will ask whether these documents reflect accurate accounts of East African societies, and in what ways might they be biased? We will investigate the structure and function of some major social institutions that characterize East Africa s culture groups, among them: local forms of agrarian economy, indigenous environmental knowledge; environmental adaptations, territory and political organization; kinship, age-organization, family, and domestic life; and cultural traditions ; oral literature, ritual, religion and music.
Profile Of The Dorobo Peoples Of Kenya And Tanzania A cultural profile of the group of peoples traditionally referred to as Dorobo, in the East african countries of Kenya and Tanzania. The Dorobo are various unrelated indigenous peoples. and Tanzania. These peoples live in scattered groups Cushite peoples, followed by Eastern Cushites, settled in East africa's Rift the Highland Nilotes (kalenjin Cluster), then the http://www.geocities.com/orvillejenkins/profiles/dorobo.html
Extractions: Status : 1% Christian Location : The "Dorobo" are not one tribe. Rather, the term Dorobo referred to the original forest-dwelling hunters in the Rift Valley of what is now Kenya and Tanzania. These peoples live in scattered groups in the plains of the Rift Valley and the forests of the neighboring escarpments. History : Southern Cushite peoples, followed by Eastern Cushites, settled in East Africa's Rift Valley during the first millennium after Christ. They found San (Bushmen) peoples already here. Bantu traditions refer to these early peoples whom their ancestors found there. Early Nilotes, then various waves of Bantu and later Nilotes subsequently came into the area. The Kikuyu refer to a people in Central Province as the Athi (the ground people), after the source the names Athi Plains and Athi River. Oral traditions say the Kikuyu paid the Athi to move into their land. The Athi seem to be either the Cushites or the original San people. (The Sandawe and the Hadzapi in northern Tanzania still speak San languages. The Bantu name "Twa" for the pygmies in Rwanda-Burundi-Zaire is the same word the Zulus use for the Khoisan click-language speakers they found in their early migrations into what is now Natal Province. There is still a San tribe there today called Twa.)
Hemsida/KGI Village meetings in kalenjin country.Jordens Folk. 2. The Bushmen of Southern africa. 2930in indigenous peoples and Democracy, edited by Anna-Britta Hellbom http://www.humangeo.su.se/p_web/woe_www.htm
Extractions: CURRENT RESEARCH PROJECTS 1) Whose landscape, whose history? Diverging opinions on current and historical land use in the Burunge Hills, Tanzania - and their implications. 2) Marakwet, Kenya - irrigated agriculture and technology in an acephaleous society. SELECTION OF PUBLICATIONS, 1991-1996 1991(1-2):126-133. (on African art) 2. "Genuint, Autentiskt?" [Genuine, Authentic?]. Form 1991(1):46-49. (on African art) Forskning och Framsteg 5. "Land is Coming Up." Burungi Thoughts on Soil Erosion and Soil Formation. EDSU Working Paper No. 11. Stockholm University: School of Geography. 6. (-With Carl Christiansson and Idris Kikula:) "Man-Land Interrelations in Semi-Arid Tanzania: A Multidisciplinary Research Programme." Ambio 20(8):357-361. Also published in Land, Food and Basic Needs in Developing Countries 1. E.N. Wilmsen: Land Filled With Flies: A Political Economy of the Kalahari. Recension. [Review] Ethnos SIDA Rapport 5/92. Also published in
Www.idpproject.org Kenya Section Causes And Background Of 1993, Human Rights Watch/africa estimated that kalenjin and Maasai politicians opportunisticallyrevived the plots to eliminate the indigenous peoples of the http://www.db.idpproject.org/Sites/idpSurvey.nsf/wViewCountries/7FEC147EDB860BEA
Extractions: The majority of the displaced came from the ethnic groups associated with the political opposition (e.g. Luo, Luhya, and Kikuyu) Competing land claims were used to inflame violence among certain ethnic groups People displaced as armed "Kalenjin warriors" attacked Luo, Luhya, and Kikuyu farms Most attacks carried out by organised groups As the campaign for multiparty democracy gained strength [during 1991] and then developed into a full election campaign, violence broke out between different ethnic groups, particularly in the Rift Valley, Western and Nyanza provinces, the heart of the 'white highlands' during colonial times. The 'tribal clashes,' as they became known, first broke out in October 1991 on the border of the three provinces, and rapidly spread to neighboring districts. By December 1991, when parliament repealed the section of the constitution making Kenya a one-party state, large areas of western Kenya had been affected as tens of thousands were displaced from their land. Kalenjin and Maasai politicians opportunistically revived the idea of majimboism, ethnic regionalism, championed by KADU at independence. KANU politicians close to Moi revived the calls for majimboism as a way of countering the demand for multipartyism in Kenya. Under the cover of a call for regional autonomy, prominent politicians demanded the forcible expulsion of all ethnic groups from the Rift Valley, except for those pastoral groups-Kalenjins, Maasai, Turkana and Samburu-that were on the land before colonialism. A number of majimbo rallies were held calling for 'outsiders' in the Rift Valley to return to their 'motherland,' or for 'true' Rift Valley residents to defend themselves from opposition plots to eliminate the indigenous peoples of the valley. While many Kenyans have no quarrel with the concept of regionalism
RE-THINKING AFRICAN INDIGENOUS APPROACHES TO POEACE TRANSFORMATION IN APOLLOS YAKUBU UNITAR Presentation Allafrica Conference on african Principles of peace and reconciliation. REVITALIZING TRADITIONAL africaN APPROACHES TO PEACEBULDING AND RECONCILIATION DURING ARMED CONFLICTS. PAPER AT THE ALL africa CONFERENCE ON africaN PRINCIPLES PART ONE EASTERN africa REGION There are about 43 tension between different peoples. Within the kalenjin tribes of Kenya http://www.africanprinciples.org/documents/afi_apollos_panel_discussion_on_peace