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121. | |
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122. | |
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123. | |
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124. | |
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125. | |
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126. | |
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127. | |
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128. | |
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129. Reincarnation: Does It Make Sense? by Jerry Rothermel | |
Pamphlet:
Pages
(1976)
Asin: B001Q3U1FE Canada | United Kingdom | Germany | France | Japan | |
130. When Souls Had Wings: Pre-Mortal Existence in Western Thought by Terryl Givens | |
Hardcover: 400
Pages
(2009-10-08)
list price: US$29.95 -- used & new: US$20.50 (price subject to change: see help) Asin: 0195313909 Average Customer Review: Canada | United Kingdom | Germany | France | Japan | |
Editorial Review Product Description Customer Reviews (2)
A good survey of the history of thought on pre-mortal existence
Pre-mortal existence. |
131. Dreams Are Wiser Than Men (IO Series) | |
Paperback: 384
Pages
(1993-01-28)
list price: US$14.95 -- used & new: US$1.00 (price subject to change: see help) Asin: 0938190946 Canada | United Kingdom | Germany | France | Japan | |
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132. The Logic of Mortality by Antony Flew | |
Hardcover: 216
Pages
(1987-09-24)
list price: US$25.00 Isbn: 0631156283 Canada | United Kingdom | Germany | France | Japan | |
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133. From Sirius to Earth: A Therapist Discovers a Soul Exchange by Evelyn Michelle, Ph.D. Fuqua, Athor | |
Paperback: 142
Pages
(1997-09-01)
list price: US$14.95 -- used & new: US$9.97 (price subject to change: see help) Asin: 1880666650 Average Customer Review: Canada | United Kingdom | Germany | France | Japan | |
Editorial Review Product Description Customer Reviews (4)
Fascinating Read
INSPIRING, WONDERFUL, AWAKENING!!!!!!
From Sirius to Earth, review
More WhoDoo VooDoo PooPoo.... |
134. "Parting Notes":A Connection With The Afterlife by April Crawford, Allen Crawford | |
Kindle Edition:
Pages
(2010-06-20)
list price: US$9.99 Asin: B003TFET8W Average Customer Review: Canada | United Kingdom | Germany | France | Japan | |
Editorial Review Product Description Customer Reviews (30)
Something really different to read.
Enjoyed it
News From The Other Side.
insight to living in the now from the other side
AWESOME |
135. Reflections of a Spiritual Astronaut:Messages From Spirit Guides:Book II by April Crawford, Allen Crawford | |
Kindle Edition:
Pages
(2010-06-11)
list price: US$9.99 Asin: B003RITJD6 Canada | United Kingdom | Germany | France | Japan | |
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136. Threads: A Memoir by Adair T.M. Gasparian | |
Kindle Edition:
Pages
(2008-09-15)
list price: US$8.95 Asin: B001G0N4NI Average Customer Review: Canada | United Kingdom | Germany | France | Japan | |
Editorial Review Product Description Customer Reviews (3)
Almost 4 Stars
Missed a day of work to complete the book!
ThreadsA Memoir |
137. Five Lives Remembered by Dolores Cannon | |
Paperback: 256
Pages
(2009-06-11)
list price: US$15.00 -- used & new: US$9.52 (price subject to change: see help) Asin: 1886940649 Average Customer Review: Canada | United Kingdom | Germany | France | Japan | |
Editorial Review Product Description Customer Reviews (4)
More proof of life-after-death
Greatfind
Dolores Cannon always a good read
Great Book - Ties Everything Together |
138. Karma, Reencarnacion Y Cristianismo (Spanish Edition) by Elizabeth Prophet Clare | |
Paperback: 128
Pages
(2004-06-30)
list price: US$9.95 -- used & new: US$31.69 (price subject to change: see help) Asin: 8495513455 Canada | United Kingdom | Germany | France | Japan | |
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139. | |
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140. Immortality (Philosophical Topics) | |
Paperback: 349
Pages
(1991-12)
list price: US$21.05 -- used & new: US$5.90 (price subject to change: see help) Asin: 0023316209 Average Customer Review: Canada | United Kingdom | Germany | France | Japan | |
Editorial Review Product Description Customer Reviews (5)
A great book!
This book contains strawman arguments for Karma and Rebirth Karma, in a nutshell, iscausality that includes feedback. An example would be vocalizing a thought (causal output)and consciously registering that vocalization via the ear (casual input). All intentional acts (either psychological or physical) can be considered causal outputs and these causal outputs can be said to influence and interact with other systems (mind-brain-body-other living and non-living systems)to a minimal or maximal degree. These interactions, in turn, inevitably influence the agent of intention immediately, some time after, or in the distant future. The effects are not mutually exclusive and they are dependent upon the conditions of the agent and the surrounding systems and their resistance or malleability to change. Edwards also states "To begin with, the Law of Karma has no predictive value whatsoever"(Immortality p. 3). He then uses a very complex example to illustrate his point. The example includes a number of agents that experience death because of a plane crash. He fails to recognize the significance of intention in relation to death. First of all, these people would not have met death on an airplane if they did not intend to fly on the airplane. Nor would that have intended to fly if they hadn't had a primed disposition to fly somewhere, which is result of past experience and conditioning. Percentages can be applied to each causal factor(including intention and dispositional traits)that lead to the event which included the plane crash and deaths. Without the intention and dispositional traits of the specific people in question the event of plane crash and death could not have happened. To say otherwise is simply attempting to use counterfactual thinking (imagining alternative scenarios and outcomes that might have happened, but didn't). Edwards is right to say that, "The Law of Karma has no predictive value whatsoever" (Immortality, p. 203). In this particular example it doesn't, but nor does any other law of physics. The best form of prediction comes from using statistical probabilities. The reason for this is epistemic. The system is simply too complex and chaotic. The same can be said about the mind-body-social complex. It is a very chaotic system, but that doesn't mean that the occurrence is entirely unpredictable. Statistical predictions can be made in relation to the event of suffering. This is done frequently in psychology. Certain types of intentional acts and dispositional traits produce suffering on a regular basis. If this didn't happen psychology would be reduced to mere speculation. I have illustrated two examples in which Edwards does not grasp the strong version of karma and instead puts forth strawmen. The rest of the essay on Karma runs the same course. I would suggest that he study karma in it's complex forms and argue against them if he wants to convince anyone that karma is a bogus concept. Until then, he is merely taking an active role karmic-belief inoculation. An example of the strong version of karma can be found in this philosophical journal: The Law of Karma and the Principle of Causation By Bruce R. Reichenbach Philosophy East and West
This book contains strawman arguments for Karma and Rebirth Karma, in a nutshell,iscausality that includes feedback. An example would be vocalizing a thought (causal output)and consciously registering that vocalization via the ear (casual input). All intentional acts (either psychological or physical) can be considered causal outputs and these causal outputs can be said to influence and interact with other systems (mind-brain-body-other living and non-living systems)to a minimal or maximal degree. These interactions, in turn, inevitably influence the agent of intention immediately, some time after, or in the distant future. The effects are not mutually exclusive and they are dependent upon the conditions of the agent and the surrounding systems and their resistance or malleability to change. Edwards also states "To begin with, the Law of Karma has no predictive value whatsoever"(Immortality p. 3). He then uses a very complex example to illustrate his point. The example includes a number of agents that experience death because of a plane crash. He fails to recognize the significance of intention in relation to death. First of all, these people would not have met death on an airplane if they did not intend to fly on the airplane. Nor would that have intended to fly if they hadn't had a primed disposition to fly somewhere, which is result of past experience and conditioning. Percentages can be applied to each causal factor(including intention and dispositional traits)that lead to the event which included the plane crash and deaths. Without the intention and dispositional traits of the specific people in question the event of plane crash and death could not have happened. To say otherwise is simply attempting to use counterfactual thinking (imagining alternative scenerios and outcomes that might have happened, but didn't). Edwards is right to say that, "The Law of Karma has no predictive value whatsoever" (Immortality, p. 203). In this particular example it doesn't, but nor does any other law of physics. The best form of prediction comes from using statistical probabilities. The reason for this is epistemic. The system is simply too complex and chaotic. The same can be said about the mind-body-social complex. It is a very chaotic system, but that doesn't mean that the occurence is entirely unpredictable. Statistical predictions can be made in relation to the event of suffering. This is done frequently in psychology. Certain types of intentional acts and dispositional traits produce suffering on a regular basis. If this didn't happen psychology would be reduced to mere speculation. I have illustrated two examples in which Edwards does not grasp the strong version of karma and instead puts forth strawmen. The rest of the essay on Karma runs the same course. I would suggest that he study karma in it's complex forms and argue against them if he wants to convince anyone that karma is a bogus concept. Until then, he is merely taking an active role karmic-belief innoculation. ;;;
A good overview of philosophical approaches to the topic
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