Second WIPO Internet Domain Name Process East africa. somali.org. Compusite. africa. tuareg.com. CC. 1. The source of the namesof indigenous peoples used in the table is The Gaia Atlas of First peoples. http://wipo2.wipo.int/process2/report/html/annex14.html
Extractions: Examples of Names of Indigenous Peoples Registered as Domain Names Name of Indigenous People Region in which the Indigenous People is located Domain Name Domain Name Holder Country of Domain Name Holder Activity Aborigines Australia and Pacific Islands aborigines.com Noname. com United States of America General Information/Portal unrelated to Aborigines Ashaninka South America ashaninka.com Ashaninka Imports, Inc United States of America Web site of Ashaninka Imports Ashanti Ghana ashanti.com Ashanti Farm South United States of America Web site of Ashanti Farm Apache Southwest of America apache.com
Whoseland.com indigenous peoples In Kenya An Overview A PAPER PREPARED FOR MS (Danish Volunteer Organisation) By Dr. Naomi Kipuri P.O. BOX 24517, other parts of the world including africa. 1. indigenous peoples have a special attachment to Maasai of Kenya and Tanzania, Turkana, Borana, Samburu, Bendille, somali and others. http://www.whoseland.com/paper6.html
Extractions: "Indigenous people" is a concept we now often encounter in discussions on human rights, democracy, political development and civil society. This has followed from the continuing and deepening crisis if human suffering on a larger scale I the political, social, economic and cultural field as well as human rights abuses. At the same time, there have been political responses to colonial and post colonial pressures and political alienation of indigenous peoples. In many parts of Africa people are looking for new perceptions and new solutions to old problems and difficulties and taking part in the global discussion on indigenous rights has become one of the strategies in the struggle for a just development. This brief overview on indigenous peoples of Kenya is supposed to serve as a guideline in defining, planning and prioritizing assistance to the poor, marginalised indigenous peoples of Kenya. It was requested as a further elaboration of MS's development assistance to Kenya. It begins by recalling definitions used to identify indigenous peoples in the world and in Africa, then it assesses the "indigenousness" of those groups of people who have been identified as indigenous in Kenya and their struggle for recognition and demands for fairness and justice. There is also a brief discussion on the relevance of MS's policy on indigenous peoples and a few points on strategies to be followed by potential donors in order to alleviate the suffering of indigenous peoples in the region.
Bibliography Of Indigenous Knowledge And InstitutionsWORKSHOP RESEARCH LIBRARY I Where indigenous peoples Live Source The Health of indigenous peoples Compiled by Ethel (Wara) Alderete World Health Organization (WHO), 1999. WHERE indigenous peoples LIVE Amuesha. Guana. Chenchus. africa. Dani. (Six Nations) Tarahumara. Yagua. Ranquel. Vedda. somali. 7. California http://www.indiana.edu/~workshop/wsl/indigbib.html
Extractions: WORKSHOP RESEARCH LIBRARY Abay, Fetien, Mitiku Haile, and Ann Waters-Bayer 1999. "Dynamics in IK: Innovation in Land Husbandry in Ethiopia." Indigenous Knowledge and Development Monitor Abbink, John. 1993. "Ethnic Conflict in the 'Tribal Zone': the Dizi and Suri in Southern Sudan." The Journal of Modern African Studies Acharya, Bipin Kumar. 1994. "Nature Cure and Indigenous Healing Practices in Nepal: A Medical Anthropological Perspective." In Anthropology of Nepal: Peoples, Problems, and Processes . M. Allen, ed. Kathmandu, Nepal: Mandala Book Point. Acheson, James M. 1994. "Transaction Costs and Business Strategies in a Mexican Indian Pueblo." In Anthropology and Institutional Economics . J. Acheson, ed. Lanham, MD: University Press of America. (Monographs in Economic Anthropology, no. 12). Acheson, James M. 1990. "The Management of Common Property in a Mexican Indian Pueblo." Presented at "Designing Sustainability on the Commons," the first annual conference of the International Association for the Study of Common Property, Duke University, Durham, NC, September 27-30, 1990. Acres, B. D. 1984. "Local Farmers' Experience of Soils Combined with Reconnaissance Soil Survey for Land Use Planning: An Example from Tanzania."
Africa Book Centre New Books - September 19th 2002 195060 - The problems of independence - The somali revolution 1969 developmentsin 2001 and early 2002 among indigenous peoples in Asia, africa, the Arctic http://www.africabookcentre.com/abc/E193.htm
Indigenous Reference Site Pipile, Ufaina, Uros, Pathan, East africa, Tsembaga. Tarahumara, Yagua, Ranquel, Vedda,somali, Source The Health of indigenous peoples Compiled by Ethel (Wara) Alderete http://www.ku.edu/~insp/referencesite.html
Extractions: 1. Artic 8.Great Basin 12.Circum-Caribbean 14.Mato Grosso ASIA 21.Chittagong Hill 26. Kalahari Desert Aleut Shoshone Akawaio Borbora 19. North and Tract Peoples San Chipewyan Ute Bari (Motilones) Botocudo Central Asia Chakma Inuit Choquie Ge (Central) Ainu Marma 27. Ituri Forest Saami 9. Southwest Guajiro Guato Hui Tripura Efe Apache Karina Kaduveo Manchu Lese 2. Sub-Arctic Dine (Hopi) Kogi Kaingang Miao 22. South East Asia Mbuti Cree Navajo Otomac Karaja Mongolian Chin Dene Zuni Paez Kayapo (Southern) Taiwan Aborigines Hmong 28. Australia and Naskapi Yarawato Tupi Tibetan Kachin the Pacific Ojibwa 10. Pacific NW Coast Yukpa Uighur Karen Aboriginals Bella Coola 15. Gran Chaco Yi Kedang Arapesh North America Chinook South America Ache Zhuang Lisu Asmat 3. Eastern
For A Change Magazine - Index Of Articles Rebuilding somalia August/September 2001. somali peacebroker. Overcoming hurt andhate in South africa. June/July 1996. ABORIGINAL/indigenous peoples http://www.mra.org.uk/fac/digest.html
Extractions: (June 1996 to the present) Use 'back' button to return here AFRICA ABORIGINAL/ INDIGENOUS PEOPLES AFGHANISTAN AGENDA FOR RECONCILIATION ... USA First water, then goats and computers December/January 2001 The Snow King in Africa October/November 2000 ETHIOPIA: 'So you are the one who destroyed my village .' Dec'98/Jan 1999 KENYA: Kenya offers hope again April/May 2003 Free, frank and fearless April/May 2002 Tackling corruption in Kenya December/January 2002 Kenyan Ambassador for peace . Oct/Nov 2000 Kenya rejects corruption. Aug/Sept 1998 LIBERIA: The eyes that altered my path . June/July 1997 SOMALIA: Rebuilding Somalia August/September 2001 Somali peacebroker . June/July 1996 SOUTH AFRICA: Citizen power in South Africa Feb/March 2002 South Africa in black and white June/July 2000 The Verwoerds and the ANC Aug/Sept 1999 Not for the faint-hearted . Feb/March 1999 Struggle for a non-racial South Africa. Aug/Sept 1998 In search of a parliamentary soul . Aug/Sept 1998 Can the truth heal South Africa?
Business & Human Rights: Indigenous Peoples - Current Ártico nativos e mulher somali entre os TRIPs), Traditional Knowledge, and IndigenousPeoples' Rights (Secretariat over drug firms South africa They have http://www.business-humanrights.org/Indigenous-current.htm
Extractions: back to home Business and Human Rights: a resource website Indigenous peoples: 1 Jan. 2002 to present See also other materials on "Indigenous peoples" NEW (recent additions to this section; top item is most recent addition) GreenBiz.com , 26 Mar. 2003) Bushmen to share royalties on anti-obesity drug [South Africa] - A group of South African hunter-gatherers is to receive six per cent of all royalties received by South Africa's leading research organisation from a potential anti-obesity drug derived from the local hoodia plant. Under the deal, the South African Council for Scientific and Industrial Research (CSIR) will also pay the San community eight per cent of all milestone payments received from Phytopharm, its UK-based licencee for the drug. The money will be used for the "general upliftment, development and training of the San community". (Tamar Kahn, SciDev.Net , 26 Mar. 2003) Inter-American Development Bank President Iglesias Admits Serious Flaws in Camisea Gas Project [Peru]: Still No Commitment to Loan -...The meeting between NGOs and Iglesias came after the recent release of a memorandum documenting alarming deaths inside a legally recognized reserve for isolated and uncontacted indigenous peoples, where part of the project is located. [companies involved in Camisea Gas Project include: Pluspetrol (Argentina), Hunt Oil (U.S.), SK Corporation (South Korea), Techint, Tecgas (a division of Techint), Sonatrach (Algiers), Grana y Montero SA (Peru), Tractebel (Belgium)] (Friends of the Earth, 24 Mar. 2003)
MRG - Online Bookshop political factors which have led to the violent disintegration of the somali state. Womenin SubSaharan africa, top Forests and indigenous peoples of Asia, top http://www.minorityrights.org/BookshopBody.asp
Extractions: In view of the increasing use of khat worldwide, and the negative international attention caused by official uncertainty concerning this once indigenous practice, the present article surveys the various uses of khat, and advocates not only further research but also a positive approach to khat use as a social event. The shrub khat (Catha edulis Forsk.) has a slender trunk with smooth, thin bark. The lancet-shaped leaves are between 0.5 and 10cm long and 0.5 to 5cm wide. Young leaves are a reddish green, later turning to yellow-green. In areas with frost, the shrub grows no higher than 1.5 meters, but in places with more rainfall, like the highlands of Ethiopia and areas near the equator, khat trees can reach 20 metres. Khat is known by a variety of names, many of them phonetic transcriptions of the most commonly used Arabic khat: catha, kat, qat, ciat, tsjat and ch'at. The term mira or miraa is also common, particularly in areas of Kenya (UN 1956:7; Kennedy 1987:176-177).
Indigenous Peoples Under The Rule Of Islam map, starting from the tip of north west africa, all through Since the 10 th centurythe somali nomads have indigenous peoples Under the Rule of Islam, Part II. http://www.atour.com/religion/docs/20010803a.html
Extractions: Document loading Religious Organizations Network Indigenous Peoples Under the Rule of Islam by Frederick P. Isaac Posted: Friday, August 3, 2001 at 04:53 PM CT Contents Preface Introduction PART I THE UNSHEATHED SWORD Tourism and Terrorism, A Risky Venture Instability and Chaos of the so-called Rule of Law Suppression of Freedom The Ruinous Cyclone ... Preaching and Practice Dedication To the children of Assyria. Acknowledgements I wish to thank my son Ashur for encouraging me to write this book. His support in helping me put the book together made it possible to bring this effort to fruition. I also wish to thank my wife Asmar Adam for being a source of inspiration and help, and the encouragement of my two daughters Anne and Mai. I also wish to extend my gratitude to Atour.com for their full support and excellent presentation of the material and professionalism. PREFACE This book has been in the process of writing for over 10 years. Since I left Iraq in the summer of 1964 and my immigration from Kuwait in 1971, I have closely followed the events that have developed in the Islamic world. Being an Assyrian national, I found that life in Iraq was unbearably difficult due to my indigenous nationality. Nor were my experiences unique, but were instead shared by many other Assyrians from Iraq and other Islamic countries. The injustice of my personal experiences in Iraq, the sadness of having to leave my home country, and awareness that this was a common circumstance for many other Assyrians, left my mind pondering over the issue of the
Culture And Community Are Entwined Examples of how indigenous peoples are applying their cultural States, descendantsof slaves from africa who are a path to the future while somali mothers and http://www.madii.org/culture/culture.html
GeographyIQ - World Atlas - Africa - Somalia - People PEOPLE As early as the seventh century AD, indigenous Cushitic peoples began to overthe centuries led to the emergence of a somali culture bound by http://www.geographyiq.com/countries/so/Somalia_people_summary.htm
Extractions: Today, about 60% of all Somalis are nomadic or semi-nomadic pastoralists who raise cattle, camels, sheep, and goats. About 25% of the population are settled farmers who live mainly in the fertile agricultural zone between the Juba and Shebelle Rivers in southern Somalia. The remainder of the population (15%-20%) is urban. Sizable ethnic groups in the country include Bantu agricultural workers, several thousand Arabs and some hundreds of Indians and Pakistanis. Nearly all inhabitants speak the Somali language, which remained unwritten until October 1973, when the Supreme Revolutionary Council (SRC) proclaimed it the nation's official language and decreed an orthography using Latin letters. Somali is now the language of instruction in schools, to the extent that these exist. Arabic, English, and Italian also are used extensively.
Brief Review Situation Of Somali Outcaste Groups may have descended from the conquered indigenous groups occupying The Call of Kinshipin somali Society, Lawrenceville Lewis, IM peoples of the Horn of africa http://uk.geocities.com/internationaldalitsolidarity/cerd/somalia2002.html
Extractions: The International Dalit Solidarity Network "Working globally against discrimination by work and descent" STATEMENT TO THE COMMITTEE ON THE ELIMINATION OF RACIAL DISCRIMINATION, AUGUST 2002 Brief Review of Somali Outcaste Groups Summary of research by Professor Asha A. Samad City University of New York (CUNY) and Executive Director, SAFRAD Somali Association Introduction Caste stratification is a daily component of Somali society. In the smallest nomad village, in towns, in cities, in refugee camps, as well as in the overseas Somali communities, these stratifications are alive and well. Geneological lines of descent are taught to children from an early age. The family clan history is told and retold throughout life, including its relations with other clans. Traditionally caste was directly related to occupation, residence, political and civilian opportunities, and status throughout life. This stratification is less important when the nation-state and its institutions function well, and much more important when it is weak, collapsing or non-existent, as in the past few decades. However, caste is important to most Somalis even in communities abroad.
Articles On Moro History, Culture And Lifestyle of North africa and the Amharic and somali women of When any of these peoples is convertedto Islam, their the Moros should not be considered indigenous People http://jamalabbas.virtualave.net/Articles.htm
Africa Links And General Resources - Academic Info toolbox includes resources in Swahili, somali, Arabic and Programme aims to extendto indigenous peoples and local official languages of South africa. By Jako http://www.academicinfo.net/histafricameta.html
Extractions: "Electronic resources from Africa are organized by region and country. All materials are arranged to encourage an awareness of authorship, type of information, and subject. The scope of the collection is research-oriented, but it also provides access to other gopher and web sites with different or broader missions."
Wfn.org | ALL AFRICA NEWS AGENCY BULLETIN February 10, 2003 (C) is directly related to survival of indigenous peoples cultures, that as well as otherindigenous frameworks that estimated that in the somali capital (Mogadishu http://www.wfn.org/2003/02/msg00123.html
International Books; Books On Politics approx 200 pages, nyp (2000) indigenous peoples/Mining/Human Searching for Peacein africa; An Overview of are embedded in both, somali traditional security http://www.antenna.nl/~i-books/rubpol.html
Extractions: The diversity of India caught in maps for the first time ever, based on the latest Census figures. 84 maps and 28 tables on: the People of India; India at Work (in Agriculture, Crafts, Manufacturing and Services); Literacy and Education; Marriage, Life and Death, etc. Published with Kali for Women. ISBN 90 5727 024 2, harback, A3 format, 130 pages, photo¹s in b/w and colour, 84 maps in b/w and colour, US$49, £30, C$75 Fall 1999
IDEA Debatabase: Topic Page try to reunite with other somalispeaking people state borders drawn (particularlyin africa) by colonial Legal essays on indigenous peoples http//www.law.cam http://www.debatabase.org/debatabase/details_pr.asp?topicID=176
SOMALI BANTU - Their History And Culture In africa, the Bantuspeaking peoples make up a The somali Bantu can be subdividedinto distinct groups There are those who are indigenous to somalia, those who http://www.culturalorientation.net/bantu/sbintro.html
Extractions: SOMALI BANTU CULTURE PROFILE CHAPTER C ONTENTS P REFACE ... IBLIOGRAPHY As a persecuted minority group in Somalia, the Bantu refugees had endured continual marginalization in Somalia since their arrival as slaves in the 19th century. Introduction In Africa, the Bantu-speaking peoples make up a major part of the population of nearly all African countries south of the Sahara. They belong to over 300 groups, each with its own language or dialect. Groups vary in size from a few hundred to several million. Among the best-known are the Kikuyu, the largest group in Kenya; the Swahili, whose language is spoken throughout eastern Africa; and the Zulu of South Africa. The Somali Bantu can be subdivided into distinct groups. There are those who are indigenous to Somalia, those who were brought to Somalia as slaves from Bantu-speaking tribes but integrated into Somali society, and those who were brought to Somalia as slaves but maintained, to varying degrees, their ancestral culture, Bantu languages, and sense of southeast African identity. It is this last group of Bantu refugees that has particularly suffered persecution in Somalia and that is therefore in need of protection through resettlement. These Bantu originally sought resettlement to Tanzania in 1993 and 1994, and to Mozambique in 1997 and 1998, before they were considered for resettlement in the United States in 1999.
History the main stream of Cushite peoples about the introduced into the Horn of africa wellbefore the and gradually replaced the indigenous somali social organization http://goofka.com/History/somali history.htm
Extractions: Increasingly, evidence places the Somalis within a wide family of peoples called Eastern Cushites by modern linguists and described earlier in some instances as Hamites. From a broader cultural-linguistic perspective, the Cushite family belongs to a vast stock of languages and peoples considered Afro-Asiatic. Afro-Asiatic languages in turn include Cushitic (principally Somali, Oromo, and Afar), the Hausa language of Nigeria, and the Semitic languages of Arabic, Hebrew, and Amharic. Medieval Arabs referred to the Eastern Cushites as the Berberi. The Samaale again moved farther north in search of water and pasturelands. They swept into the vast Ogaden (Ogaadeen) plains, reaching the southern shore of the Red Sea by the first century A.D. German scholar Bernd Heine, who wrote in the 1970s on early Somali history, observed that the Samaale had occupied the entire Horn of Africa by approximately 100 A.D.
