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         Confucianism:     more books (99)
  1. Seven Great Bibles: The Sacred Scriptures Of Hinduism, Buddhism, Zoroastrianism, Confucianism Taoism, Mohammedanism, Judaism And Christianity (World Unity Library) by Alfred W. Martin, 2007-07-25
  2. Moral and Spiritual Cultivation in Japanese Neo-Confucianism: The Life and Thought of Kaibara Ekken 1630-1740 (Suny Series in Philosophy) by Mary Evelyn Tucker, 1989-07-15
  3. Wheels in the Head: Educational Philosophies of Authority, Freedom, and Culture from Confucianism to Human Rights (Sociocultural, Political, and Historical Studies in Education) by Joel Spring, 2007-09-19
  4. Rethinking Confucianism: Past and Present in China, Japan, Korea, and Vietnam
  5. Essential Writings of Confucianism: The Analects of Confucius and The Mencius by Kung Fu-Tzu, Men Ke, 2009-01-02
  6. Confucius And Confucianism (Kessinger Publishing's Rare Reprints) by Richard Wilhelm, 2008-06-13
  7. The Dynamics of Confucianism and Modernization in Korean History (Cornell East Asia Series) by Yi Tae-jin, 2008-05-15
  8. Utilitarian Confucianism: Ch'en Liang's Challenge to Chu Hsi (Harvard East Asian Monographs) by Hoyt Cleveland Tillman, 1982-04-06
  9. Chinese Religious Beliefs: The Ancient Religions, New Pages Of History; The Three Religions Of China, Taoism Confucianism, Buddhism; The New Tide
  10. The Wisdom of Asia - 365 Days: Buddhism, Confucianism, Taoism (365 Days) by Danielle Follmi, Olivier Follmi, 2007-10-22
  11. Confucianism: An Introduction (I.B.Tauris Introductions to Religion) by Ronnie Littlejohn, 2010-12-21
  12. Confucianism in Context: Classic Philosophy and Contemporary Issues, East Asia and Beyond (S U N Y Series in Chinese Philosophy and Culture)
  13. Father And Son in Confucianism And Christianity: A Comparative Study of Xunzi And Paul by Yanxia Zhao, 2007-12-23
  14. The Dragon, Image, and Demon: Or, the Three Religions of China; Confucianism, Buddhism and Taoism, Giving an Account of the Mythology, Idolatry, and Demonolatry of the Chinese by Hampden C. DuBose, 2010-03-07

41. Confucianism
Back to OWR Homepage Back to confucianism flowchart confucianism. The dominantposition of Taoism did not lead to the disappearance of confucianism.
http://philtar.ucsm.ac.uk/encyclopedia/confuc/geness.html
Confucianism
  • members of this tradition are learned people or gentlemen in the broad sense, emphasising the value and significance of morals, history and rituals;
  • they commit themselves to the learning and interpretation of ancient classics; and
  • they endeavour to carry out, politically and ethically, collectively and individually, the principles embodied in these classics. Because of the differences in methods of study and versions of the textbooks, Scholastic Confucianism developed along two different lines into two different schools, the New Text School and the Old Text School; the former was represented by the greatest Han scholar Tung Chung-shu (179?-104? BCE), while the latter was represented by Yang Hsiung (53 BCE-18 CE). One of the principal differences between the two schools was that the former held a more religious and transcendental view of Confucius and of the Confucian doctrine concerning the harmony between humanity and Heaven, while the latter took Confucius only as a perfect human being and rationalistically believed that the balance between humanity and Heaven was rooted solely in human activities themselves. During the time of the Wei-Jin dynasties (220-420), learning in general acquired a mystical dimension as a result of Taoism's and neo-Taoism's domination of Chinese scholarship. The dominant position of Taoism did not lead to the disappearance of Confucianism. Rather, Confucianism developed through incorporating and penetrating Taoist understanding and methodology, and thus became part of the so-called Mystical Learning (Hsuan Hsueh).
  • 42. Buddhism And Confucianism
    Buddhist and Confucian Traditions. Comparative and General. Resourcesfor the Study of East Asian Language and Thought (Japan) http
    http://www.clas.ufl.edu/users/gthursby/taoism/chinarel.htm
    Buddhist and Confucian Traditions
    Comparative and General
    • Resources for the Study of East Asian Language and Thought (Japan)
      http://www.human.toyogakuen-u.ac.jp/~acmuller/index.html
      [These are resources for the most part supplied (and a few linked) by Dr. A. Charles Muller of Toyo Gakuen University in Japan. There are several kinds of useful materials here, but chief among them for their relevance to philosophical Taoism are Dr. Muller's own translations of five Chinese classics: the Analects of Confucius, the Great Learning, the Doctrine of the Mean, the Mencius, and the Tao Te Ching.]
    Buddhist
    • 10 Bulls
      http://www.cs.sfu.ca/people/ResearchStaff/jamie/personal/10_Bulls/Title_Page.html
    • Buddhist Studies WWW Virtual Library (Australia)
      http://www.ciolek.com/WWWVL-Buddhism.html
      [An authoritative internet guide to Buddhism and Buddhist Studies sites that is maintained at the Australian National University by Dr. T. Matthew Ciolek and others. A major resource.]
    • Digital Buddhist Library and Museum (National Taiwan U.)

    43. Confucian Tradition Web Sites
    The Teacher. confucianism http//victorian.fortunecity.com/crescent/487/confucianism/confucianism.htmlA simple introduction with links to other sites.
    http://www.clas.ufl.edu/users/gthursby/rel/kongfuzi.htm
    Confucian Tradition(s)
      The Teacher
    • Confucianism
      http://victorian.fortunecity.com/crescent/487/Confucianism/Confucianism.html
      [A simple introduction with links to other sites. Part of "The Spiritual Sanctuary" pages.]
    • Confucius
      http://www.enteract.com/~geenius/kongfuzi/
      [Keith Ammann's excellent page dedicated to the great sage is the best starting point for the beginner and can be useful to the student and teacher. Well-designed.]
    • Confucius Page
      http://www.easternreligions.com/confucius-n.html
      [Very well designed and well illustrated introductory resource material presented by Ronald Henry Olsommer as part of his Look Within Eastern religions site.]
    • Confucius and Socrates
      [An essay on comparative philosophy by Sanderson Beck.]
    • Imaginary Dialogue between Confucius and John Dewey
      http://cis.csuohio.edu/~wang/learning_center/confucius.dewey.dialogue.html
      [Two great philosophers of education exchange ideas.]
    • Looking for Confucius
      http://www.geocities.com/Athens/Bridge/8744/ [An attractive and informative introduction to Confucius and available texts in English that is maintained by Thomas Carlson.] The Classics
    • Confucius and the Classics: A Brief Graphic Introduction http://www.friesian.com/confuci.htm

    44. Chinese Philosophy Page - Ru Jia Or Confucianism
    Chinese Philosophy Page, HOME. Chinese Philosophy Texts confucianism.
    http://main.chinesephilosophy.net/rujia.html
    Free Web space and hosting - chinesephilosophy.net
    Chinese Philosophy Page HOME Chinese Philosophy Texts - Confucianism Confucianism
    Mohism

    Daoism

    Legalism
    ...
    Other-ism
    Lun Yu or Analects. ENGLISH CHINESE (GB)
    OTHER SOURCES: The CND etext archive has copies of the Lun Yu Analects ) in English, GB and HZ I have put together a Chinese (GB encoded) - English version of the Lun Yu . (The English parts are translated by James Legge). Charles Muller has his translation of The Analects on-line. A partial translation is available from the Confucius Page The Wesleyan Chinese Philosophical Etext ArchivePre-Qin Texts has a copy of the Analects In my view, two of the best translations currently available are:
    The Original Analects : Sayings of Confucius and His Successors (Translations from the Asian Classics)
    Confucius, et al / Hardcover / Published 1998
    The Analects of Confucius : A Philosphical Translation
    Roger T. Ames (Translator), Henry Rosemont (Translator) / Hardcover / Published 1998 Meng Zi or Mencius.

    45. Holy Confucian Canon
    Love the Lord! Baha'i faith Buddhism Christianity confucianism HinduismIslam Jainism Judaism Sikhism Taoism. Home Shop Downloads
    http://www.ishwar.com/holy_confucian_canon/
    Love the Lord! Baha'i faith Buddhism Christianity Confucianism ... Forum Search in Select text... Akaranga Sutra Bhagavad Gita Bible Confucian Canon Dhammapada Guru Granth Sahib Kitab I Aqdas Quran Tanakh Tao te Ching Rudeness is a weak man's imitation of strength. Anonymous
    English translation of
    Holy Confucian Canon English translation by James Legge
    taken from http://www.sacred-texts.com/cfu/ Confucianism Downloads Confucianism Books Confucianism eBooks More Confucianism texts at Sacred-texts.com ... Contact

    46. Confucianism
    confucianism, It ji, The Five Classics of confucianism were worksfrom the Zhou Dynasty which preceded the Warring States Period.
    http://www.geocities.com/tokyo/springs/6339/Confucianism.html
    Confucianism "It is the man that can make the Way great, not the Way that can make the man great." Founded by: Analects Confucius "Confucius" is the Latin name for Kong Qiu-zi ("-zi" being a suffix meaning "master"), born in the Chinese state of Lu in 551 BC. He was born into a family which was on the poor end of the gentry class. Confucius spent his life trying to gain office at the court of a ruler who would be willing to rule according to the tenets of Confucianism. Ironically, Confucius died a failurehe never got anyone besides a handful of disciples to follow himbut after his death (in 479 BC) Confucianism became the most important influence on Chinese culture. Summary of Philosophy ru jia Rites, righteousness, relationships and benevolence towards others. Also very important is keeping order in relationships and in the state. ru: the Confucian school
    jia: family, the term is used to mean "school" Major Texts: Lunyu (translated, The Analects to the Chinese Philosophy Home Page Analects is a collection of sayings of Confucius, recorded by his disciples. As a result, the Analects is not a comprehesive manifesto of Confucianism. Rather, it is a collection of quotations and anecdotes. Because of this, Confucianism according to Confucius is open to interpretation. Adding to the confusion is the fact that many scholars consider certain parts of the

    47. Taoism Vs. Confucianism
    Taoism and confucianism. Like night and day, two basic philosophiesrule over Chinese culture and mindset Taoism and confucianism.
    http://www.geocities.com/TimesSquare/Arcade/2365/
    Taoism and Confucianism Like night and day, two basic philosophies rule over Chinese culture and mindset: Taoism and Confucianism. These attitudes towards life, one more structured and socially oriented and the other yielding and nature oriented, have coalesced over thousands of years, giving its adherents, the largest population block in the world, a distinctive completeness. As you will see, these philosophies complement each other, and the Chinese believe that one is not "balanced" if he/she does not have a measure of both. How they began Taoism- "The Way"
    Confucianism- Deliberate Tradition
    Other Links ... brad-ez@geocities.com Click here for music Best experienced with Click here to start.

    48. Confucianism
    confucianism was developed from the teachings of the Chinese philosopherConfucius, born in 551 BC. Troubled by the corruption and
    http://www.crowcollection.com/html/000000000018.html
    Confucianism was developed from the teachings of the Chinese philosopher Confucius, born in 551 BC. Troubled by the corruption and moral decline he saw around him, Confucius came to believe that the way to restore a healthy society was to turn people back to the moral principles of antiquity found in the ancient classics.
    Deeply concerned with conduct and the interrelated duties of ruler and ruled, parents and children, old and young, Confucius taught that proper action is based on the five virtues of kindness, uprightness, decorum, wisdom, and faithfulness. Confucians believed that virtue was simply the right and proper way of doing things.
    Although it never existed as an established religion, Confucianism became the official ideology of the Chinese State. From the Han dynasty onwards, Chinese education was almost exclusively Confucian and was designed to prepare young men for government service. This created a powerful class of bureaucrats and scholars, all trained in Confucian philosophy, who shaped much of Chinese history.

    49. Confucianism
    encyclopediaEncyclopedia confucianism, kunfyOO'shunizum PronunciationKey. confucianism , moral and religious system of China. Its
    http://www.infoplease.com/ce6/society/A0813209.html

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    Newsletter You've got info! Help Site Map Visit related sites from: Family Education Network Encyclopedia Confucianism [k u nfy OO u niz u m] Pronunciation Key Confucianism , moral and religious system of China. Its origins go back to the Analects (see Chinese literature ), the sayings attributed to Confucius , and to ancient commentaries, including that of Mencius Sections in this article: conflict of laws Confucius Search Infoplease Info search tips Search Biographies Bio search tips About Us Contact Us Link to Infoplease ... Privacy

    50. Confucianism
    confucianism. Confucius 400 BC). confucianism is little concerned with metaphysicaldiscussion of religion or with spiritual attainments. It
    http://www.infoplease.com/ipa/A0001471.html

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    Newsletter You've got info! Help Site Map Visit related sites from: Family Education Network Society and Culture Religion Major Religions of the World
    Confucianism
    Confucius (K'ung Fu-tzu), born in the state of Lu (northern China), lived from 551 to 479 B.C. He was a brilliant teacher, viewing education not merely as the accumulation of knowledge but as a means of self-transformation. His legacy was a system of thought emphasizing education, proper behavior, and loyalty. His effect on Chinese culture was immense. The teachings of Confucius are contained in the Analects , a collection of his sayings as remembered by his students. They were further developed by philosophers such as Mencius (Meng Tse, fl. 400 B.C.

    51. Glossary For Confucianism And Taoism
    Official Glossary of confucianism and Taoism. for. These are the central relationships,according to confucianism, of which one must always be aware.
    http://uwadmnweb.uwyo.edu/relstds/c&tglent.htm
    Official Glossary of Confucianism and Taoism
    for
    Introduction to Religion
    A B C D ... Z A
    Age , or Respect for Age
    The Confucist idea that a person should respect their elders. The older one is, the more respect one deserves. This is because, it is thought, as a person grows older they embody the quality of Chun Tzu more fully. This is an important part of the Five Constant Relationships
    Analects
    The collection of Confucius' sayings.
    Ancestor Worship
    In ancient China, the idea that after death, a person became deified. This enabled them to watch over their living descendants and to intercede for them with more powerful divine beings. The living worshiped them, usually at a household shrine, to show their respect for them.
    Augury
    Another term for divination
    B
    C
    Ch'i
    The idea of the vital energy of the Tao which a person can not only use but also enhance and increase. This can be done in several ways, including the eating of particular substances, dance and other types of movement, and meditation (see Taoist Hygiene and Yoga
    Chun Tzu
    The Confucian ideal of a perfected human being. This is a person who is mature, magnanimous, respectful and helpful towards others. He or she is poised, always in control of him or herself.

    52. Greeting Cards And Digital Postcards - All-Yours Greeting Cards
    AllYours Greeting Cards provided as a free service by All-Yours Internet Solutions,Step 1 Select a Picture, confucianism click on the image to select a card.
    http://www.all-yours.net/program/thumbs.ar?gal=confutianism1

    53. Bibliography On Confucianism
    Bibliography on confucianism Thomas A. Wilson Birdwhistell, Anne. 1989. Transitionto Neoconfucianism Shao Yung on Knowledge and Symbols of Reality.
    http://www.hamilton.edu/academics/Asian/templebiblio.html
    Bibliography on Confucianism Thomas A. Wilson Sources on Confucius, his cult, and the intellectual traditions that trace their origins to him Analects . 1979. Trans. D. C. Lau. Middlesex, Eng.: Penguin Books. Alitto, Guy. 1979. The Last Confucian . University of California Press. Ariel, Yoav, trans. K'ung-ts'ung'tzu: The K'ung Family Masters' Anthology . Princeton: Princeton University Press. Barrett, T. H. 1992. Li Ao: Buddhist, Taoist, or Neo-Confucian? Oxford: Oxford University Press. Berthrong, John H. 1998. Transformations of the Confucian Way . Boulder: Westview. Bol, Peter. 1992. "This Culture of Ours": Intellectual Transitions in T'ang and Sung China . Stanford: Stanford University Press. Black, Alison. 1989. Man and Nature in the Philosophical Thought of Wang Fu-chih . Seattle: University of Washington Press. Birdwhistell, Anne. 1989. Transition to Neo-Confucianism: Shao Yung on Knowledge and Symbols of Reality . Stanford: Stanford University Press. Li Yong (1267-1705) and Epistemological Dimensions of Confucian Philosophy . Stanford: Stanford University Press. Brooks, E. Bruce and A. Taeko Brooks. 1998.

    54. Images Of The Temple Of Culture
    Version of this web page with Chinese characters confucianism is a traditionthat traces its beginnings to an educated elite called shi of late antiquity
    http://www.hamilton.edu/academics/Asian/TempleCulture.html
    The Cult of Confucius Images of the Temple of Culture Thomas A. Wilson History and Asian Studies Hamilton College Version of this web page with Chinese characters
    Confucianism " is a tradition that traces its beginnings to an educated elite called shi of late antiquity that advised royal and regional feudal authorities during the Zhou dynasty (1134-250 B.C.) on governing, which emphasized the importance of virtuous rule through benevolence and proper conduct called ritual ( li ). The most prominent figure of this educated elite was a man named Kong Qiu (551 to 479 B.C.), usually referred to as Master Kong (Kong-fu zi or Kongzi). In the West, Kongzi is called Confucius, a name given him by Jesuit missionaries in the sixteenth century. Kongzi was born in the Watch Tower (Queli) district of Qufu, then the capital of the state of Lu of the Zhou kingdom. Kongzi was the son of Shuliang He, who, according to some sources, was a descendant of a prestigious lessor branch of a ducal lineage of the neighboring state of Song. Kongzi was raised by his mother, Yan Zhengzai after his father died before he was three.
    Confucian canon " became a critical part of the establishment of Confucianism as orthodoxy in the Song (960-1279), with the emergence of the civil service examination system as the most important means of appointment to positions in the bureaucracy.

    55. UCF Asian Studies: Confucianism
    confucianism. Confucius taught a way of life in which morality occupiesa supreme position. Encarta's words on confucianism click here.
    http://www.cas.ucf.edu/asian_studies/confuc.html
    Confucianism
    Confucius taught a way of life in which morality occupies a supreme position. Morality is shown to have no connection whatsoever with self-interest. In fact the demands of morality on a man are categorical. If need be, he has to sacrifice even his life in doing what is right. Confucius's view concerning the actual duties a man has was traditional. A man is born into certain relationships and as a result has certain duties. For instance, he has a duty of loyalty to his lord, a filial duty to his parents, a duty to help his friends, and a duty of common humanity towards his fellow beings. These duties are not of equal stringency. A man's duty to his lord and parents comes before his duty to his friends and fellow human beings. It was Confucius's belief that if everyone lived up to his duties according to his station political order would prevail. from D. C. Lau's introduction to Lao Tzu's Tao Te Ching , Penguin Classics Encarta's words on Confucianism: click here Please note, the above is an outside link, not affiliated with the department or University

    56. Confucianism
    confucianism. An Introduction to confucianism by Dr. Meredith Sprunger.confucianism and Taoism Digital Texts Resources. confucianism General Info.
    http://www.mhhe.com/mayfieldpub/lawhead/chapter5/confucianism.htm
    Confucianism "An Introduction to Confucianism" by Dr. Meredith Sprunger Confucianism and Taoism Digital Texts Resources Confucianism General Info "Confucianism" by Judith A. Berling ... Confucianism General Info and . McGraw-Hill Higher Education is one of the many fine businesses of
    The McGraw-Hill Companies, Inc.

    57. The Religionism Of Confucianism
    The Religionism of confucianism. Matthew Zinman. confucianism is amajor belief of Asian culture. It began with the ideas of
    http://www.students.bucknell.edu/mzinman/Confucianism.html
    The Religionism of Confucianism Matthew Zinman
    To begin, one may simply look at the definition of a religion and see how it applies to Confucianism. A religion is a set of beliefs, values, and practices based on the teachings of a spiritual leader. Confucianism seems to be exactly that. Confucius taught his ideas to his disciples and the ideas continued on through texts and teachings from generation to generation. Currently, Confucianism really is a set of beliefs, values, and practices based on the teachings of Confucius. Also, there is a reverence for Heaven. It is believed that Heaven is the creator of everything and it governs the universe. Confucius believed that Heaven created everything and continues to rule and govern what happens inside. There is a triad that is created between Heaven, Earth, and humans. It is obvious that Confucius believed in Heaven and its ways. By using a simple definition, it is easy to show the many correlations between Confucianism and religion.
    Similar to many organized religions, Heaven is a major and central theme to the idea of Confucianism. Confucius had a strong belief in Heaven and its many ways. Heaven in Confucian society however is more than our salvation at the end of life as believed in Buddhism, Christianity and Islam. Heaven plays the role of a justice, a set of moral principles, and as natural law. It is also believed that rulers received their power through the Mandate of Heaven.

    58. Confucianism
    confucianism. History. K'ung Fu Tzu (commonly pronounced Confucius Schoolsof confucianism. There are six schools Han confucianism, Neo
    http://www.chaplaincare.navy.mil/Confucianism.htm
    Confucianism
    History
    K'ung Fu Tzu (commonly pronounced Confucius in English) was born in 551 BCE in the state of Lu (modern day Shantung Province). He lived during the Chou dynasty, and era known for its moral laxity. Later in life, he wandered through many states of China, giving advice to their rulers. He accumulated a small band of students during this time. The last years of his life were spent back in Lu, where he devoted himself to teaching. His writings deal primarily with individual morality and ethics, and the proper exercise of political power by the rulers. In China, and some other areas in Asia, the social ethics and moral teachings of Confucius are blended with the Taoist communion with nature and Buddhist concepts of the afterlife, to form a set of complementary, peacefully co-existent and ecumenical religions. There are approximately 6 million Confucians in the world. About 26,000 live in North America; almost all of the remainder are found throughout China and the rest of Asia.
    Beliefs:
    Confucian ethical teachings include the following values: Li : includes ritual, propriety, etiquette, etc.

    59. China, Confucianism And Philosophies
    People. confucianism confucianism formed the basis for the socialorder in China since 200 BC. It provided the working rules and
    http://www.index-china.com/index-english/Confucius and Confucianism.html
    Home Agriculture Art Business ... Travel People Confucianism Confucianism formed the basis for the social order in China since 200 BC. It provided the working rules and ethical precepts for Chinese to follow. Even today majority of Chinese still behave according to these rules. Confucianism views individual as a social creature obligated to each other through relationships. These may include the relations between sovereign and subject, parent and child, elder and younger, husband and wife, or even friend and friend. Confucianism defined the rules in the engagement, action, and responsibilities in all these human relationships and interactions. Proper conduct proceeds not through compulsion, but through a sense of virtue and self-consciousness achieved by learning, observing and practicing. Confucianism has a lot of similarities with socialism today. Both promote collective interests and community welfare. Both emphasize the educational or remolding process in serving the common good of the society. These concepts may be quite different from the West that every individual is a completely independent entity. Individual freedom is well above the social order and welfare. Confucius is one of the greatest educators. He insisted that in education there should be no class distinctions. He established an education system for training in administrative and diplomatic arts. The system was later adapted as a central government examination system in selecting senior officers. For years, all students and scholars alike worked very hard for the annual examination in the hope that they might become senior officers in the government.

    60. TeenOutReach.com Pesonal Beliefs:  Confucianism
    TeenOutReach.com, Location Bar Home Personal Beliefs confucianism, SearchAbout.com. Teen Advice Site. What is confucianism?
    http://www.teenoutreach.com/beliefs/confucianism/
    TeenOutReach.com Location Bar: Home Personal Beliefs Confucianism
    Contents
    Christianity

    Islam

    Judaism

    Budhism
    ... Promoting Cross Religions and Cultural Understanding Search About.com Teen Advice Site About.com What is Confucianism? Estimated at 350 million, mostly in China, Japan, Burma and Thailand.erstand his relationship to the heavens and earth. Beginning as early as the prehistoric age, it is evident from cave paintings that religious rites may have been used to ensure the success of hunting, fertility, and harvests.
    FOUNDED:
    Confucianism began about 2,500 years ago
    in China.
    FOUNDER:
    Supreme Sage K'ung-fu-tsu (Confucius) and Secong Sage Meng-tzu (Mencius). MAJOR SCRIPTURES: The Analects, Doctrine of the Mean, Great Learning and Mencius. SYNOPSIS:

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