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         Confucianism:     more books (99)
  1. The Unfolding of Neo-Confucianism (Studies in Oriental Culture) by Italy 1970 Conference on Seventeenth-Century Chinese Thought Bellagio, 1975-06
  2. Limits to Autocracy: From Sung Neo-Confucianism to a Doctrine of Political Rights by Alan Thomas Wood, 1995-10
  3. Confucianism, the Dynamics of Tradition
  4. State and Society in China's Democratic Transition: Confucianism, Leninism, and Economic Development (East Asia Series) by Xiaoqin Guo, 2003-06-13
  5. Religions of the World - Confucianism by Louise Chipley Slavicek, 2001-12-14
  6. Confucianism and Taouism by Robert Kennaway Douglas, 2010-07-30
  7. A Systematical Digest of the Doctrines of Confucius: According to the Analects, Great Learning and Doctrine of the Mean, with an Introduction On the Authorities Upon Confucius and Confucianism by Ernst Faber, 2010-03-09
  8. Light from the East Or Studies in Japanese Confucianism by Robert Cornell Armstrong, 2010-09-10
  9. Confucianism and its rivals: lectures delivered in the University Hall of Dr. Williams's Library, London, October-December, 1914 by Herbert Allen Giles, 2010-08-23
  10. Confucianism and Taoism (Audio Classics) by Julia Ching, 2006-09-15
  11. The Sacred books of China: the texts of Confucianism by Anonymous, 2010-09-07
  12. The Illustrated Encyclopedia of Confucianism, Vol. 1 by Rodney Leon Taylor, Howard Y. F. Choy, 2005-07-30
  13. Confucianism in Modern Japan: A Study of Conservatism in Japanese Intellectual History (Second Edition) by Warren W. Jr. Smith, 1973-01-01
  14. Ezra Pound and Confucianism: Remaking Humanism in the Face of Modernity by Feng Lan, 2004-12-22

81. Religion : Confucianism
Subjects Religion confucianism. You may browse this category by titleor by publication date. 336 titles (showing 120) 101 Questions
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339 titles
(showing 1-20) 101 Questions and Answers on Confucianism, Daoism, and Shinto
by John Renard
Paperback - November 2002
List price: $16.95
366 Readings from Taoism and Confucianism

by Robert Van De Weyer (Edited by)
Hardcover - January 2002 List price: $20.00 Against Confucianism : Neo-Mohism by Sheng Liang Sam Heye (Edited by) Paperback - December 1999 List price: $15.00 Lowest price on 03/20/2003: $15.12 All under Heaven : Transforming Paradigms in Confucian-Christian Dialogue by John Berthrong Hardcover - April 1994 List price: $23.50 All under Heaven : Transforming Paradigms in Confucian-Christian Dialogue by John Berthrong Paperback - March 1994 List price: $22.95 Ambition and Confucianism : A Biography of Wang Mang by Rudi Thomsen Paperback - January 1988 List price: $31.00 Lowest price on 03/31/2003: $25.07 The American Civilization Portrayed in Ancient Confucianism by Wei-Bin Zhang Paperback - December 2002 List price: $21.95

82. Chosôn Culture
confucianism in the Chosôn. Chosôn Korea ushered in a period of rapiddevelopment in confucianism. The government of Chosôn began
http://ist-socrates.berkeley.edu/~korea/Choson_Confucianism.html
Neo-Confucianism was primarily concerned with the regulation and harmonization of human relations through moral and ethical principles, as opposed to orthodox Confucianism which sometimes delved into metaphysical problems, such as the origin and nature of the universe, yet left the average scholar hanging when it came to practical explanations on how to live a good life. For more interest: Korean Studies at Berkeley Home Page

83. Free Wills And Confucianism: The Secret Behind Asia's Success
The Asian tiger economies became successful because of confucianismand the respect for each person's individual will. China, and
http://www.jyanet.com/cap/0613fe0.htm
Click here if you do not see the menu bar above 'Confucius' notions of individual freedom and societal harmony are universal.' Info to go FOR MORE information on Taiwan, link to Prof J. Patrick Gunning's pages about the island . Prof Gunning discusses not only the policies which the Taiwanese government imposed, but has a useful history of the foundation of the Republic of China. CAP ' and ' CAP Online Email us here. In all the discussion about the hand-over of Hong Kong, the majority of commentators have only taken sides: whether the communist Chinese way is right or not. In this final instalment before July 1, 1997, CAP explores the only way for China to govern Hong Kong and itself: the principles of Confucius - the same ones that brought prosperity to Taiwan, South Korea, Singapore, and, to a lesser extent, Japan to get a common misconception out of the way: first, Confucianism is not a religion, but a philosophy. And it's very likely the only lasting solution for good government in China. Most readers not versed with the history of China may be asking at this point, 'How can a Chinese who lived 2,500 years ago have any relevance for today?'
The ideas behind Confucianism
Confucius himself lived in the "war nation" era in China. Born in 551

84. TheTrueLight.Net - Confucianism
It represents the 'source of life' in Chinese philosophy. confucianism. The FourBooks (Shih Shu) impart many of the philosophic sayings of confucianism.
http://www.thetruelight.net/WorldViews/11religions/confucianism.htm
Site Explanation Flash Intro Welcome About Us The Quest of Every Heart Worldviews Contrasted Introduction 7 Pillars of Wisdom 11 Main Living Religions The True Light Acknowledging the Contradictions My Spiritual Journey Identifying The True Light Other Personal Stories Interactive Chat Room Message Board Sign our Guest Book Purchase In Search of the True Light
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THE WATER SYMBOL —Though this worldview is recognized as one of the eleven main living religions, it has no standard symbol or icon representing its belief system. Quite often, though, this Chinese ideogram for water is utilized. It represents the 'source of life' in Chinese philosophy.
Confucianism
This worldview originated with the respected Chinese philosopher Confucius (551-479 BC) and was further devel-oped by some of his followers, such as Mencius (372-289 BC) and Zhu Xi (1130-1200 AD). His philosophy dealt more with ethics than religion. Confucius lived in a time when moral standards were lacking. He advocated a return to the ancient Chinese ideal of ethical living. He taught that rulers could be great only if they themselves lead exemplary lives. Effective leaders must be willing to be guided by moral principles. If they do so, their states will inevitably become prosperous and happy.

85. Atheism In Confucianism : Religious Atheisms
a guide of nontraditional multicultural sources regarding atheism in confucianism other religions. EASTERN/China Atheism in confucianism
http://www.atheisms.info/atheisms/confucian.html
EASTERN /China Atheism in Confucianism : the "Heterodox" champion Home Typologies Judaism Classical Greece ... tpkunesh@atheisms.net

86. Confucianism In Peony
confucianism in Peony. 12/10/99. Click here to start. Table of Contents. confucianismin Peony. Outline. . . The beginning . . . confucianism Judaism.
http://faculty.rmwc.edu/topclass/buck/powerpoint99/brown/
Confucianism in Peony
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Table of Contents
Confucianism in Peony Outline. . . The beginning . . . Confucianism Judaism ... Works Cited Author: Jamie Brown Email: fwebb@rmwc.edu Home Page: http://faculty.rmwc.edu/topclass/buck/index.html

87. CEAL Korean Materials Committee - Internet Resources - Bibliographies And Catalo
Buddhism. Christianity. confucianism. Folk Religion. Food/Nutrition. Medicine.confucianism Yugyo Brief overview on key concepts of confucianism in Korea.
http://www.usc.edu/isd/archives/arc/libraries/eastasian/korea/ckm/subjguides/con
Committee on Korean Materials
Internet Resources CKM Home CEAL Home AAS Home Korean Collections Consortium ... Statistics Other References Overseas Communities Korean-Americans Koreans in China Women Architecture Cinema/Film Fine Arts ... Music Performing Arts Defenses/Military Science Economics Labor Education K-12 Resources Geography ... Medicine Confucianism maintained by: S. Michael Kim
Last updated: 12/26/2002

88. Isymbolz.com...Confucianism Vinyl Decals Page
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89. Confucius And Confucianism Resources At Erratic Impact's Philosophy Research Bas
Confucius and confucianism resources at Erratic Impact's PhilosophyResearch Base. Resources include annotated links to new and
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Confucius / Confucianism
Confucianism Texts Chinese Philosophy Texts Know of a Resource? Chinese Philosophy A page of listings. Including: Wesleyan Chinese Philosophical Etext Archive The Philosopher Confucius The Taoism Information Page Lao Tze's ... Confucius.org.uk Colin Hoad An expert introduction to the great Chinese philosopher, sage and teacher K'ung Fu Tzu (Confucius) with extensive resources on Chinese history, Confucian texts and Confucianism itself. Introduction: Su Tzu's Philosophy Page This page has been designed for the purpose of organizing the resources on Chinese philosophy that can be found in the 'cyberspace'. It is my goal in setting up this page to attract more people, who are interested in searching for the answers of their life, not to limit themselves within the scope of traditional Western philosophies, but to open themselves to some alternatives offered by several schools of Chinese philosophy. Site Includes: General Info Confucius Mencius Lao Tzu ... Add URL A service for the online network of worldwide philosophers erraticimpact.com

90. Divine Digest - The Complete Guide To All Religions
confucianism. It does not teach a belief in a deity or the existence of lifeafter death. confucianism stresses on moral and political ideas.
http://www.divinedigest.com/confu.htm

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Confucianism
Confucianism is a Chinese religion based on the teachings of Confucius a philosopher who died about 479 B.C. Confucianism has no organisation or clergy. It does not teach a belief in a deity or the existence of life after death. Confucianism stresses on moral and political ideas. It emphasises on respect for ancestors and Government authorities and teaches that rulers must govern according to high moral standards. Confucianism, Buddhism and Taoism have been the major religions in China. But Confucianism had the greatest impact on the Chinese society. It was the State religion of China from 100 B.C. to 1,900 A.D. Confucius's scriptures called "The Five Classics and Four Books" served as a foundation of the Chinese education system for centuries. Beginning in the 1,000s, a more philosophical approach to Confucianism, known, as "New Confucianism" became widely popular. New Confucianism also influenced Japanese moral codes and philosophy. In 1949, the Chinese communists gained control of China. The Government officially condemned Confucianism as well as other religions. As a result, most followers of Confucianism lived outside mainland China. In 1970's, however, the Communist Government relaxed its policy against religion and so, Confucianism enjoyed a revival on the mainland. Home Hinduism Islam Buddhism ...
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91. Luxun And Confucianism
In 136 BC, during the Han dynasty of emperors, confucianism was proclaimed the statedoctrine not so much a religion as a secular cult whose rules prescribed
http://www-unix.oit.umass.edu/~clit121/luxconfu.html
Lu Xun (Loo Shin/Sheen), 1881-1936 Lu Xun is the most revered writer of modern China: not only because of his genius, but because he was an important social critic and the first modern Chinese writer to write fiction in the vernacular (everyday language). Lu Xun lived between two eras: the old Confucian order, where the government was run by a privileged caste of noblemen and scholars, and the intellectual and political ferment leading to the modern state that is the People's Republic of China. Known as a realist writer for his character psychology and pictures of everyday life, he also employs a great deal of symbolism to suggest added levels of meaning. You can read "A Madman's Diary" as an interesting study in paranoia. However, you will get more out of it if you recognize the level of social/historical critique doubling the story of madness. This critique is directed at an extremely rigid and exploitative social order that Lu Xun sees as cannibalistic (hence the Madman's fear of being eaten); it is an almost-feudal system that justifies its existence by claiming to embody Confucian philosophy. In "A Madman's Diary," the threat of family cannibalism is also an image of state or social cannibalism, and "saving the children" at the end means saving future generations from a predatory social system. In "A Madman's Diary," therefore, the threat of family cannibalism is also an image of state or social cannibalism, and the question of "saving the children" at the end has dual significance. Otherwise, simply keep your eyes open for images of the Madman-diarist's growing paranoia, and you will enjoy reading one of the most famous stories of modern Chinese literatureand the first modern story to be written (1918) in the vernacular for everyone to read.

92. UUS > Sermons > 1999 > May 2 - "Understanding Confucianism" By Rev. Roberta Fink
Last month we talked about Taoism, and this month we linger in China to try tounderstand confucianism. The Western world knows little about confucianism.
http://www.uusterling.org/sermons/1999/sermon 1999-05-02.htm
UUS Sermons 1999 Home Sermons Understanding Confucianism A sermon by Reverend Roberta Finkelstein Sunday May 2, 1999
Well, our year long exploration of the religions of the world is almost over. Last month we talked about Taoism, and this month we linger in China to try to understand Confucianism. The Western world knows little about Confucianism, and most of what we think we know is probably skewed by the ignorant caricature of Confucius in our culture: the "Confucius say . . . " fortune cookie aphorisms. Unfortunate, considering that for the better part of two millennia, 25% of the world’s population was Confucian, or at least partly Confucian. And that is where some of the confusion comes in – how to define the practice of Confucianism. In China, in stark contrast to other parts of the world, several religions have co-existed, not just in the country as a whole, but in most of it’s people. Rather than remaining as separate and even competitive institutions as Christianity, Judaism, and Islam have, the religions of China are syncretic – that is, most of the people are associated with more than one religion, pulling the best or the most appealing out of each for their personal spiritual practices. So when we count adherents, we cannot say, there are this many Taoists, and this many Confucians. Huston Smith says, "Traditionally, every Chinese was Confucian in ethics and public life, Taoist in private life and hygiene, and Buddhist at the time of death, with a healthy dash of shamanistic folk religion thrown in along the way. As someone has made the point: Every Chinese wears a Confucian hat, Taoist robes, and Buddhist sandals."

93. English Books > Religion > Confucianism
Religion Books confucianism. Browse these comprehensive book listings.Click on the title for more information 366 Readings From
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Prev Next Last page ... American Civilization Portrayed In Ancient Confucianism Zhang, Wei-Bin Hardcover; ; ISBN: 0875861636 Analects Confucius Paperback; ; ISBN: 0192830910 Analects Confucius Translator Dawson, Raymond Paperback; ; ISBN: 0192839209 Analects Of Confucius Translator Hinton, David Confucius Paperback; ; ISBN: 1582430381 Analects of Confucius Confucius Paperback (B Format); ; ISBN: 1853264628 Analects Of Confucius =: Lun Yu Confucius Translator Huang, Chichung Paperback; ; ISBN: 0195112768 Analects Of Confucius: (Lun Yu) Confucius Translator Huang, Chichung Hardback; Book; ; ISBN: 0195061578 Analects" of Confucius Confucius Hardback; Book; ; ISBN: 0393040194 Asian Values And Human Rights: A Confucian Communitarian Perspective De Bary, William Theodore Hardback; Book; ; ISBN: 0674049551 Asian Values And Human Rights: A Confucian Communitarian Perspective De Bary, William Theodore Paperback; ; ISBN: 0674001966
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94. The Vocabulary Of Confucianism
Vocabulary of confucianism. Analects, The One of the Four Books containingthe sayings of Confucius. Chiu King the founder of confucianism.
http://www.familybible.org/Teaching/Religions/VocConfucianism.htm
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Analects , The: One of the Four Books containing the sayings of Confucius . The Analects are considered the best source of determining the sayings and wisdom of Confucius Ancestor Worship The Chinese practice of worshipping the spirits of their dead relatives in order to appease them from causing trouble with the living. Cheng Meng The concept of rectification of names, meaning that one should act in accordance with his position in life (king as a king, father as a father, etc.). Chiu King : the founder of Confucianism.

95. Religion - Confucianism - The Eastern Religions Directory
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96. NEW CONFUCIANISM
x). confucianism The Neglected Eastern Religion . Julia M. Hardy. NewInterpretations of confucianism for the 21st Century. confucianism
http://www.muhlenberg.edu/moyer/NEWCONF.html
Statue of Confucius at Beijing Temple But perfect freedom is not found without some rules. People, especially young people, think that freedom is to do just what they want, that in Zen there is no need for rules. But it is absolutely necessary for us to have some rules. But this does not mean always to be under control. As long as you have rules, you have a chance for freedom. To try to obtain freedom without being aware of the rules means nothing. It is to acquire this perfect freedom that we practice zazen. ( Zen Mind, Beginner's Mind , D.T. Suzuki, p. 34) The ultimate Confucian concern is self transformation as a communal act and as a faithful dialogical response to the transcendent. (Tu Wei-ming, Centrality and Commonality , p. x)
"Confucianism: The Neglected "Eastern Religion"
Julia M. Hardy
The Chinese term which most closely relates to our term, character, is te . This is the te of the Tao Te Ching , by the way, and it is a word which precedes all of the existing Chinese religions. Originally it meant something like virtue, in the old English sense: in old English it is the virtue of a seed which produces a plant, the virtue of the planets which determines their course through the heavens, and so forth. Te in ancient China was particularly respected as a force which inhabited great leaders. It was one's

97. Tokugawa Confucianism
Neoconfucianism as propagated by Zhu Xi (1130-4200, in Japanese, Shushi) ofSong China became the most influential doctrine in shaping the thought and
http://www.stanford.edu/class/history92a/readings/tokconf.html
INTELLECTUAL CURRENTS IN TOKUGAWA JAPAN Intellectually and institutionally, the Tokugawa period was the most vigorous of Japan's historical eras. It was deeply steeped in contrast and variation. On the one hand, there were Confucian scholars who did not hesitate to call themselves "eastern barbarians" and did not hide their adulation for the country of the "Sage," China. On the other hand, there were kokugaku (national learning) scholars who reveled in their ethnocentrism. Some avidly studied Western scientific methods, while others found inspiration in the textual criticism of Confucian or Japanese classics. However, official sanction alone cannot explain the strength exhibited by Neo-Confucianism. Its acceptance came also in part because of its rationalism, humanism and pragmatism. A favorite text of the Neo-Confucianists was "the investigation of things," taken from the Great Learning (Daxue). The text taught the Japanese to look into the laws of human society and to take interest in natural phenomena. Zhu Xi's emphasis on basic human relationships, such as the Five Constant Virtues (see Document 1), gave the basis for formulating a secular society. And within this otherwise rigid legal and ethical structure, Confucianism also found a way to temper justice with mercy (see Document 7). The Confucian orthodoxy in Tokugawa Japan was vigorously promoted by Hayashi Razan (1583—1657) who became an advisor to Ieyasu in 1608. In 1630 he established a private school in Ueno, Edo, which later became the official bakufu school by the name of Shoheiko. Initially only the bakufu samurai were admitted as its students, but later samurai from the han and commoners were also admitted. This example set by the bakufu to encourage learning was emulated by many han administrations in founding their own han schools in later years. Various shogun and daimyo also became patrons of important Confucian scholars.

98. Confucius
Confucius, founder of confucianism, was born in today's Qufu, Shandongprovince. confucianism. confucianism was founded by Confucius
http://www.travelchinaguide.com/intro/religion/confucianism/
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Confucianism
Confucianism was founded by Confucius in the Spring and Autumn period (770 B.C. - 476 B.C.), and further developed by Mencius, thus called The Way of Confucius and Mencius. In the Han dynasty, Confucianism was adopted and other schools suppressed by the Han rulers to consolidate their reign. Then Confucianism flourished and became dominant in the Chinese history and culture for almost 2 millenniums. Later it even spread to Korea and Japan and has been influential in the two cultures.
Confucius and his Confucianism had so great an impact on the Chinese civilization that you can't imagine how Chinese culture and history will be otherwise. In the whole 2,000 years, Confucianism has influenced the Chinese attitude toward life, set the patterns of living and standards of social value, established standards for training government officials, and provided the background for Chinese political theories and institutions.
Who is Confucius?

99. Confucianism - The Harmony Project
Ann Emerson. confucianism. Links. www.chinasd.com/travel/confucius-v.htm. SuggestedReading. An Introduction to confucianism By Xinzhong.
http://www.theharmonyproject.org/sacredpaths/confucianism/
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Suggested Reading
An Introduction to Confucianism
By: Xinzhong The Analects of Confucius: A New Millennium Translation
By: Confucius (Translator), David Li (Editor) Transformations of the Confucian Way
By: John H. Berthrong Confucius: The Secular As Sacred
By: Herbert Fingarette
CONFUCIANISM TzuKung asked: "Is there one principle upon which one's whole life may proceed?" The Master replied, "Is not Reciprocity such a principle?what you do not yourself desire, do not put before others."
*Confucianism *ONENESS: Great Principles Shared by All Religions by Jeffrey Moses 225 million worldwide followers Description By: Peter Occhinogrosso* *Peter is the author of The Joy of Sects and lives and works in Woodstock, NY.

100. Pluralism Project - Confucianism Bibliography
confucianism Bibliography. Chan, Wingtsit, trans. and comp. A Ching,Julia. confucianism and Christianity A Comparative Study. New
http://www.pluralism.org/resources/biblio/confucianism.php
Confucianism Bibliography
Chan, Wing-tsit, trans. and comp. A Source Book in Chinese Philosophy. Princeton, 1963. Chen, Jack. The Chinese of America. San Francisco: Harper and Row, 1980. Ching, Julia. Confucianism and Christianity: A Comparative Study. New York: Kodansha International, 1977. Chu, Doris C.J. Chinese in Massachusetts: Their Experiences and Contributions. Boston: Chinese Culture Institute, 1987. Creel, H. G. Confucius and the Chinese Way. New York, 1960. Fingarette, Herbert. Confucius: The Secular as Sacred. New York: Harper and Row, 1972. Hsu, Francis L.K. The Challenge of the American Dream: The Chinese in the United States. Belmont: Wadsworth Press, 1971. Levenson, Joseph R. Confucian China and Its Modern Fate: A Trilogy. Berkeley: University of California Press, 1968. Liu, Kwang Ching. Americans and Chinese: A Historical Essay and Bibliography. Cambridge: Harvard University Press, 1963. Liu, Wu-chi. A Short History of Confucian Philosophy. Harmondsworth, 1955. Tu Wei-ming, "Confucianism" in Arvind Sharma, ed. Our Religions.

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