21. Bracton Books Catalogue List 2523, OBA, GUFU The Role of indigenous Range Management 2605, TYRRELL, BARBARA TribalPeoples of Southern africa. 2623, WHITE, CMN Elements in luvale Beliefs and http://www.socanth.cam.ac.uk/ant8.htm

East and South Africa Return to List Selection Page

22. Edlinks Latin America Resources A Link To More Links http//info.lanic.utexas.edu/la/region/indigenous/. Chokwe,Lwena/luvale, Lunda and Related peoples of Angola http://www.forks.wednet.edu/middle/mslibweb/edlinks.htm

FORKS MIDDLE SCHOOL LIBRARY PRESENTS EDUCATION LINKS FOR STUDENTS AND TEACHERS Language Arts Reading Social Studies Science ... Fine Arts Recommended Search Engines ALTAVISTA GOOGLE Special Links to Help You Find All That You Need NATIONAL GEOGRAPHIC MAGAZINE INDEX BJ PINCHBECK'S HOMEWORK HELP INFORMATION PLEASE - ALMANACS AND ATLASES METRIC CONVERTER ... TIME - This a link to the TIME magazine archive database search. To read the article you need to input the library TIME account number as shown on the TIME search site. QVSD Online Subscriptions LANGUAGE ARTS MLA Style for citing work MLA Citing Web Sources Citation Machine Storytelling Activities http://www.storyarts.org/lessonplans/lessonideas/index.html Links to Science Fiction Authors and Titles http://www.magicdragon.com/UltimateSF/authors.html http://www.magicdragon.com/UltimateSF/SF-Index.html http://www.lhs.muhsd.k12.ca.us/html/lhslibrary/scifi/sf.htm http://sf.www.lysator.liu.se/sf_archive/ Dictionaries Online Maran Graphics Computer Dictionary of Terms http://207.136.90.76/dictionary

23. Operation World - Detailed Information Kongo(3) 1,866,000; Chokwe 664,000; luvale 464,000; Ovambo the Church and evangelizeunreached peoples and areas Portuguese and even less in indigenous languages http://www.gmi.org/ow/country/ango/owtext.html

24. BANTU-L List Archive FWD Tribe Background Paper, 2 While there are many indigenous Zambian words which translate among the Lozi andMukanda for the luvale. and culturally distinct Hutu and Tutsi peoples. http://www.hum.gu.se/arkiv/BANTU-L/old.2/0077.html

25. Colonial Links - Farming And Food in nature!) Traditional Cultivation Practices indigenous peoples of the the country,both for indigenous and modern A Preliminary Survey of luvale Rural Economy http://www.english.vt.edu/~hbrizee/1106coloniallinksfarming.htm

Index Syllabus Announcements Paper Topics ... Oral Presentations Colonial Links Writing Center VT Libraries VT Homepage Colonial Links - Farming and Food in Zambia Today The following is an essay on Farming and Food in modern Zambia. It may serve as a springboard for a paper in this area you can tie to a text we read in class: Date: 4-JAN-2002 13:18:37 From: Mailer-Daemon@epub.med.iacnet.com Subject: Farming and Food To: hbrizee@vt.edu InfoTrac Web: Expanded Academic ASAP. Source: Africa Today, Summer 1993 v40 n3 p55(14). Title: Food and health: the Zambian experience. (Zambia produces less food since changing to European agriculture methods) Author: Janice Coffey Swab Abstract: Zambians are not self-sufficient in agriculture and even those who grow enough food may not have an adequate diet. Most people exist on maize. It is impossible to forecast weather patterns and the soil is mainly infertile. Food production fell 0.7% from 1979/80-1991. Traditionally a variety of crop plants were cultivated according to a farming system different from western agriculture. Drought problems have arisen since western practices were adopted. Fresh-water sardines and insects augment the diet.

26. Home About Artists Knowledge Contact Us Links Ijaba Films a cross section of West African peoples and discover include Ngoni, Lunda, Kaonde,luvale, Asian (1 1%) Languages English, over 70 indigenous languages Religion http://www.geocities.com/badedit/articles/64.html

Home About Artists Knowledge ... Ijaba Films 15 Nov 2001 Morocco Morocco is the tantalising lower lip on the mouth of the Mediterranean Sea, a Muslim land so rich in mystique it seems to hover like a magic carpet somewhere between myth and reality. Tangier, Casablanca, Marrakesh...just the names of these cities and towns should stir a hint of spice in the nostrils of the most geographically challenged. Many Moroccan destinations have been mythologised, and for good reason, but the more jaded traveller may well moan about the extinction of the 'real' Morocco. Still others will extol the country's unique living history, its shimmering light, its art. The truth lies somewhere in between. Morocco is the ideal starting point for the traveller to Africa. An easy hop from Europe, it can be a friendly, hectic and stimulating place to get around in. Open-air markets throughout the country are piled high with rugs, woodwork, and jewellery. The country's prime produce (if you don't count the hashish) is leather - said to be the softest in the world. Full country name: Kingdom of Morocco Area: 447,000 sq km

27. Emory University: Linguistic Anthropology: Bemba A Linguistic Profile A brief linguistic profile of the Central Bantu language spken in the Northern, Copperbelt, and Luapula Category Regional africa Zambia Society and Culture...... as one of the four main indigenous languages (along direct contact with Swahilispeakingpeoples and also along with Kaonde, Lozi, Lunda, luvale, Nyanja, and http://www.emory.edu/COLLEGE/ANTHROPOLOGY/FACULTY/ANTDS/Bemba/profile.html

BEMBA: A Brief Linguistic Profile Please cite the information from these pages responsibly and inform us about your use. For guidance, go to How to Cite our Web Pages Debra Spitulnik Department of Anthropology, Emory University email: dspitul@emory.edu Mubanga E. Kashoki Institute of Economic and Social Research, University of Zambia Language Name: Bemba. Autonym: iciBemba. Alternate spellings: ciBemba, ChiBemba, ichiBemba. Location: Principally spoken in Zambia, in the Northern, Copperbelt, and Luapula Provinces; also spoken in southern Democratic Republic of Congo (DRC) and southern Tanzania. Family: Bemba is a Central Bantu language. The Bantu language family is a branch of the Benue-Congo family, which is a branch of the Niger-Congo family, which is a branch of Niger-Kordofanian. Related Languages: Most closely related to the Bantu languages Kaonde (in Zambia and DRC), Luba (in DRC), Nsenga and Tonga (in Zambia), and Nyanja/Chewa (in Zambia and Malawi). Dialects: Principal dialects are: Aushi, Bemba, Bisa, Chishinga, Kunda, Lala, Lamba, Luunda, Ng'umbo, Swaka, Tabwa, and Unga. Each of these dialects is distinguished by its association with a distinct ethnic group, culture, and territory of the same name. Each dialect exhibits minor differences of pronunciation and phonology, and very minor differences in morphology and vocabulary. Because Bemba is such a widely used

28. Landru.i-link-2.net/jtrees/text/Nations_of_old-world.txt as generic name for several peoples) Dompago Dyerma Bemba Kaonda Lozi Lunda luvale//Nyanja// //Tonga 62%) Chinese (15%) see CHINA indigenous (6%) Cambodia http://landru.i-link-2.net/jtrees/text/Nations_of_old-world.txt

Tofin Toli Urhobo //Waama// (Yoabu) Waci Xweda Xwela Yoba Maubere Chinese [see CHINA] India - [Est. population: 1,014,003,817 ]

29. Anthropology Of Religion Bibliography: Ethnographic Reports Covering Specific Cu Elements in luvale Beliefs and Rituals. Hoodoo The indigenous Medicine and Psychiatryof the Black American Years with God Life Inside Jim Jones peoples Temple http://www.oakland.edu/~dow/courses/an271/ethnographic.html

Bibliography for the Study of Magic Witchcraft and Religion 1991, 1998 James Dow ETHNOGRAPHIC REPORTS COVERING SPECIFIC CULTURES GENERAL AFRICA EUROPE AND THE CIRCUM-MEDITERRANEAN AREA NORTH AND SOUTH AMERICA ... TABLE OF CONTENTS GENERAL Bloch-Hoell, Nils. (1964). The Pentecostal Movement. Oslo: Oslo U. P. Csordas, Thomas J. (1994). Words from the Holy Poeple: a case study in cultural phenomenology. In Thomas J. Csordas, ed. Embodiment and experience. New York: Cambridge University Press. Gardner, Martin. (1957). Fads and Fallacies in the Name of Science: The Curious Theories of Modern Pseudoscientists and the Strange, Amusing and Alarming Cults that Surround Them. A Study in Human Gullibility. NY: Dover. Kenrick, Donald and Gratton Puxon. (1972). Destiny of Europe's Gypsies. New York: Basic Books. Leach, Edmund R., ed. (1968). Dialectic in Practical Religion. Cambridge papers in Social Anthropology. No 5. London: Cambridge U. Press. Leslie, Charles M., ed. (1960). Anthropology of Folk Religion. New York: Vintage Books. (Africa, India, Oceania, Americas.) Posy, Arnold. (1966). Mystic Trends in Judaism. New York: Jonathan David.

30. Useful Websites the Gurage; Chokwe, Lwena/ luvale, Lunda and The Relationship between IndigenousPastoralist Resource Tenure and among the Okavango Delta peoples of Botswana; http://homepages.isunet.net/dafarnham/africa/useful.htm

Useful Websites on Africa Contents African News Sources African Studies General Resources Individual Cultures ... Southern Africa African News Sources Contents Focus On Africa: BBC World Service Africa Daily CNN African News ... Africa-Confidential African Studies Contents General Resources Contents African Studies at the University of Pennsylvania Africa South of the Sahara: Stanford University UCLA Library Collections and Internet Resources in: African Studies ... Wajibu (Journal of African Custom and Tradition) Individual Cultures Contents Okavango Delta Peoples of Botswana Samburu (Kenya) Multimedia Ethnography !Kung San Page (Lawrence University, WI) ... Hadza Bibliography Social Organization Contents Sex, Marriage, and Family Contents Order of the Homestead and its Boundaries: The Duruma (Kenya) Concept of Homestead and Sexuality Niger Student Writing on Marriage, part 1 Niger Student Writing on Marriage, part 2 ... Azande: Childhood and Sexuality Kinship and Descent Contents Descent, Clans and Territorial Organization in the Tikar Chiefdom of Ngambe, Cameroon (David Price

31. Forest Products Certification - Country Reports that there are 12 sawmills in the indigenous forest sector Art and Initiation AmongChokwe and Related peoples. A Preliminary Survey of luvale Rural Economy. http://www.efi.fi/cis/english/creports/zambia.phtml

(5)Unable to open: /cis/english/creports/zambia.phtml - is your DOCUMENT_ROOT of /var/www/html set right?

32. Worldsurface.com - Sustainable Tourism For Backpackers And Independent Traveller is made up mostly of Bantuspeaking peoples. Kongo, Luimbe-Nganguela, Nyaneka-Humbe,Chokwe, and luvale. language of Angola, but many indigenous languages and http://www.worldsurface.com/browse/static.asp?staticpageid=23

33. World Atlas Of Language Structures: List Of Sources A Grammar of luvale. Ingush. In Rieks Smeets, ed., The indigenous Languages of theCaucasus, Vol. 4, pp. Hajdu, Peter. 1968. The Samoyed peoples and languages. http://www.eva.mpg.de/lingua/wals/atlasbib.html

Bibliographic sources for languages in 100-language and 200-language core samples for the World Atlas of Language Structures. Not all of these sources have been checked and some are probably of limited usefulness. For ease of posting on the web, diacritics have been removed from a number of non-English words. (Please excuse the fact that the formatting of this list of references is not consistent.) Some of these sources are not readily available and copies will made available to contributors; information regarding this will be provided to contributors soon. For some of these languages, experts are listed who contributors can contact with questions. Instructions regarding using experts are available at http://www.eva.mpg.de/~haspelmt/experts.html This bibliography first lists the sources for languages in the 100-language sample, followed by a list of sources for languages in the 200-language sample that are not in the 100-language sample. This list was last updated 11 February 2001. 100 LANGUAGE SAMPLE Abkhaz: Hewitt, B. G. 1979.

34. Fortune H-M Horton, AE A dictionary of luvale. A checklist of names of indigenous mammals occurringin The southern Lunda and related peoples (Northern Rhodesia, Belgian http://www.uflib.ufl.edu/cm/africana/fortune2.htm

Alphabetical Listing of Fortune Bibliography Select the first letter of the author (or title, where no author is listed): (H) (I) (J) (K) ... (M) H Haasbroek, J. Nduri dzoRudo = Shona love poetry. Mambo writers series : Shona section v.2. Gwelo: Mambo Press, 1978. Haasbroek, J. Nduri dzenhango dzomuZimbabwe = Zimbabwean speech poetry in Shona. Mambo writers series Shona section v. 6. Gwelo, Zimbabwe: Mambo Press, 1980. In Shona. Haddon, Ernest B. Swahili lessons. Cambridge (England.): Heffer, 1955. Haggard, H. Rider. Umbuso ka Shaka. (Mariannhill, Natal): Mariannhill Mission Press, (1954). Hair, P. E. H., West African Languages Survey and University of Ibadan Institute of African Studies. The early study of Nigerian languages. London: Cambridge University. Press. In assocation with the West African Languages Survey and the Institute of African Studies, Ibadan, 1967. Hall, Robert Anderson. Introductory linguistics. (1st ed.). Philadelphia: Chilton Books, (1964). Halliday, M. A. K., McIntosh, Angus and Strevens, Peter. The linguistic sciences and language teaching. (London): Longmans, (1965, c1964). Hamandishe, Nicholas. Mashiripiti engozi. Salisbury: Longman Rhodesia, 1970.

35. Untitled were matrilineal societies, such as amongst the Akan peoples of Ghana Christianitythe growth, gifts and diversities of indigenous African churches luvale, S, . M. http://www3.sympatico.ca/ian.ritchie/AFRWOMEN.html

AFRICAN THEOLOGY AND THE STATUS OF WOMEN IN AFRICA [a work in progress] Presented to the Canadian Theological Society May 25, 2001 by Ian D. Ritchie, Ph.D. St. John's Anglican Church, 41 Church St., Kingston, ON., K7M 1H2 The paper assesses the role played by African theologians in advancing the status of women in Africa. The perception (common in western church circles) of the African church as a bastion of conservatism and patriarchy will be examined critically. Starting with a brief overview of gender in precolonial Africa, moving to an analysis of the influence of mission Christianity and the African Initiated Churches, the paper concludes with an evaluation of the influence of African theologians. The conclusion that Christianity may be moving African women towards equality more rapidly than in western societies speaks of a positive relationship between academic theology, church and society.[ An earlier version of this article formed a chapter of the author's 1993 doctoral dissertation, African Theology and Social Change.

36. SEM 98 Panelists And Their Papers (Sorted By Last Name) Horse A Vital Identification for First peoples of the Dimensions Beyond the Interplayof indigenous Religion and Sound Symbolism Among the luvale of Zambia. http://www.ethnomusicology.org/programs/SEM98/SEM98_Presenter_Names.htm

Home SEM 98 in Bloomington Links to Each Session's First Panel Sessions 1A-1F (Thur) Session 4A-4G (Fri) Session 7A-7H (Sat) Sessions 2A-2G (Thur) Session 5A-5G (Fri) Session 8A-8F (Sat) Session 3A-3 F (Thur) Sessions 6A-6G (Fri) Session 9A-9E (Sun) Name Affiliation Panel Paper Abramovich-Gomon, Alla Earth Music Center of Indiana Bird Song Research and the Problem of Brain/Culture Correlation Allen, Matthew University of Oklahoma Singing in the Band: What He Didn't Write Ampene, Kwasi University of Pittsburgh Recontextualizing Nnwonkoro Music within New Performance Contexts in Akan Communities of Ghana Bakan, Michael Florida State University Ethnomusicological Reflections on a Balinese Drummer's Reflections on Ethnomusicological Drumming Becker, Judith University of Michigan Music/Trancing as a Supra-Individual Biological Process Bentley-Hoffman, Joan University of Chicago Sounds of State Street: Women's Musical Spaces in Chicago in the 1890's Berger, Harris "Subtlety Chases the Obvious": Toward an Aesthetics of Reflexivity in Musical Performance and Display (Joint paper with Giovanna Del Negro) Berrios-Miranda, Marisol

37. Hamnet.html Article by Ian Hamnett discussing how riddling reflects social structures, illustrated by Bantu riddles.Category Society Folklore Literature Riddles...... Opie 1959 (Britain); Robe 1963 (Panama); White 1958 (luvale)). Where, in the caseof indigenous respondents, the The Luapula peoples of Northern Rhodesia . http://www.era.anthropology.ac.uk/Era_Resources/Era/Riddles/hamnet.html

AMBIGUITY, CLASSIFICATION AND CHANGE: THE FUNCTION OF RIDDLES Ian Hamnett University of Edinburgh De quelques formes primitives de classification Much of the earlier material on Bantu riddling is largely or wholly descriptive. Such African publications are simply lists of riddles (Kota, n.d. genre inter alia content of riddles negated or ignored. De acuto et arguto acutum genres genre Anthropologically, the fecundity of ambivalence has been most explicitly considered by Leach, and nowhere perhaps more clearly than in his study of the Kachin of Burma (Leach 1964b). Here, the institution of asymmetrical matrilateral cross-cousin marriage is revealed as generating ambiguities that make possible an oscillation between two structurally divergent political systems: the egalitarian gumlao and the stratified gumsa gumlao gumsa indeterminate On the level of cognition, riddles may be seen as one way of reconciling two divergent sets of concepts or rules of interpretation. One of the most venerable riddles in Western Judaeo-Christian culture is that of Samson and the Philistines which is worth some enlargement since it will throw light upon several characteristic features of the genre genre known but forgotten The hearer of a joke, he points out, will not be amused if he is a purely passive listener, but only if he repeats intellectually the process whereby the joke is made. Similarly, the respondent to a riddle may be required to

38. Www.lib.umd.edu/ETC/ReadingRoom/Newsletters/EthnoMusicology/Archive/Blacking/int for many other African peoples, musical communication _Mukanda_ initiation ceremonyof the Zambian luvale. modern technology and indigenous musical creativity. http://www.lib.umd.edu/ETC/ReadingRoom/Newsletters/EthnoMusicology/Archive/Black

39. African Languages The largest groups are the Hausa and Fulani peoples of the north, the Yoruba of luvale,Nyanja, Kaonde and Lunda About 15 indigenous African languages are spoken http://chora.virtualave.net/afrilang1.html

African Languages Source: Colin Baker and Sylvia Prys Jones' (1998) Encyclopedia of Bilingualism and Bilingual Education- Multilingual Matters Ltd. pp.355-367 Algeria The Democratic and Popular Republic of Algeria, formerly French colony, gained independence in 1962, following e war against France. The population of 28.5 million 995 estimate) is of Arab, Berber or mixed Arab-Berber ancestry. After 1962, the majority of the one million Europeans resident in Algeria left the country, and now s than one percent of the population is of European origin. French still enjoys a high status in Algeria. It is a major foreign language and is still widely read and spoken by many educated Algerians. National radio has a French station. The only TV channel is in Arabic with some French material. The majority of newspapers and magazines are in French, and French is widely used in higher education. Scientific material in school and university text books is almost exclusively in French, while Arabic is the medium of primary education. A law to Arabize local administration, business, politics and the media from July, 1992 was postponed indefinitely, because it was felt that the necessary conditions for adequate implementation of the law did not yet exist. English is also a recognized foreign language in Algeria and is gaining in prestige. Angola The People's Republic of Angola was formerly part of Portuguese West Africa. The country gained independence from Portugal in 1975 after 14 years of guerrilla warfare and a brutal civil war. The population in 1995 was estimated at 10 million. Because of the devastation and social unrest caused by sporadic warfare since independence, it is not easy to assess the language situation in Angola. It is estimated that there are more than 90 ethnic groups in Angola, and numerous local languages are spoken. Over 90 percent of the population speak Bantu languages. There are three major ethnolinguistic groups, the Ovimbundu (37 percent) in the central and southern regions, the Kimbundu (25 percent) in Luanda and the east, and the Kikongo (13 percent) in the north.

40. SD: People : The Dynamics Of Conserving Movable Property In Western Province, Za not directed at integration of the indigenous people or men, a mix of Nkoya, Loziand luvale. Prospects for Replicability of the peoples Participation Project http://www.fao.org/waicent/faoinfo/sustdev/PPdirect/PPan0014.htm

Posted June 1999 The dynamics of conserving movable property in Western Province, Zambia: Part 2 by Dr. Otto Hospes Wageningen Agricultural University, the Netherlands The opinions expressed in this article are those of the author and do not necessarily represent the views of FAO. from Part 1 3. Storage and savings: local concepts, options and decisions When faced with unusually low income or unusually high expenditure for either planned or unforeseen purposes, an individual or group of individuals, can either draw upon his or her savings and/or make use of credit (Oxfam 1990: 6). This paper does not systematically review borrowing options, yet under particular conditions rural people might very well prefer to borrow (or exchange goods, money and/or services) instead of using own savings. Also, borrowing options might very well affect when and why people (do not) make use of own savings. Another, more fundamental option when faced with increasing costs of living is to withdraw from monetary transactions and put a greater emphasis on subsistence production and/or barter. According to Roeber (pers.comm. 1996), "Traders who provide basic commodities to the rural areas such as second hand clothing, sugar, salt, cooking oil, soap, etc. often barter with local farmers who have little need for cash since they have no access to formal financial systems." Roeber in this connection referred to the "problem of demonitization in the rural areas" of Zambia. A livestock officer of Kalabo District even told us that, "Money is not a source of exchange here in this area. It is a barter system" (Mkumba, pers.comm. 1997).

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