41. Etnoarchaeology Of Iron Production - Xander Veldhuijzen BC 1 until recently by African peoples all over Dimi (Ethiopia) The senufo (IvoryCoast) The senufo at Koni scrapmetal replaced most of the indigenous smelting http://www.arkeologi.net/articles/xander_veldhuijzen1.html

About Archaeology Articles Picture Collection eForum ... Home Search Data This article on the Ethno archaeology of Iron Smelting was copied from www.ironsmelting.net Reference to this text should be made as follows: "Harald Alexander Veldhuijzen, 1998, Early Iron Smelting. Analysis and Interpretation of Late Iron Age Iron Smelting Remains from Tell Hammeh az-Zarqa, Jordan . pp.23-55 and 91-93. M.A. Thesis, Leiden University" Please visit www.ironsmelting.net for the original text, which also features the description of the studied ethnographical cases mentioned in the text below. Author: (Harald Ale-) Xander Veldhuijzen University College London E-mail: h.veldhuijzen@ucl.ac.uk ETHNOARCHAEOLOGY OF IRON PRODUCTION by Xander Veldhuijzen Introduction The problem Chemical and microscopical investigation of the remains add many technical details about the process of making iron, but when one tries to reconstruct the full sequence of actions, one is still left with large gaps in knowledge and understanding. It is therefore logical to search for a comparable set of data. Other archaeological evidence of early ironmaking is scarce and hampered by the same paucity of finds as encountered at Tell Hammeh. Even worse, many archaeological slag or furnace remains are just mentioned and never researched.

42. Useful Websites Zulu Nation; senufoTagba People of Burkina Faso; The Relationship between IndigenousPastoralist Resource Tenure among the Okavango Delta peoples of Botswana; http://homepages.isunet.net/dafarnham/africa/useful.htm

Useful Websites on Africa Contents African News Sources African Studies General Resources Individual Cultures ... Southern Africa African News Sources Contents Focus On Africa: BBC World Service Africa Daily CNN African News ... Africa-Confidential African Studies Contents General Resources Contents African Studies at the University of Pennsylvania Africa South of the Sahara: Stanford University UCLA Library Collections and Internet Resources in: African Studies ... Wajibu (Journal of African Custom and Tradition) Individual Cultures Contents Okavango Delta Peoples of Botswana Samburu (Kenya) Multimedia Ethnography !Kung San Page (Lawrence University, WI) ... Hadza Bibliography Social Organization Contents Sex, Marriage, and Family Contents Order of the Homestead and its Boundaries: The Duruma (Kenya) Concept of Homestead and Sexuality Niger Student Writing on Marriage, part 1 Niger Student Writing on Marriage, part 2 ... Azande: Childhood and Sexuality Kinship and Descent Contents Descent, Clans and Territorial Organization in the Tikar Chiefdom of Ngambe, Cameroon (David Price

43. Sweden.com Discussion Forum - F*cking Cultural Enrichers Has Done It Again! Faso Mossi (about 24%), Gurunsi, senufo, Lobi, Bobo dont have a terror network?africahas real and mexican governments use their indigenous peoples as cannon http://www.sweden.com/forums/showthread.php3?threadid=3161&pagenumber=17

44. MEMORY LINES: ART IN THE PAN-AFRICAN WORLD Spirit Mother culturally links the indigenous cultures of Fusing a senufo and apharaonic head, Olugebefola is generated when African peoples recover their http://www.ijele.com/ijele/vol1.2/nzegwu2.html

Ijele: Art eJournal of the African World (2000) ISSN: 1525-447X MEMORY LINES: ART IN THE PAN-AFRICAN WORLD Nkiru Nzegwu INTRODUCTION Africa, in ages past, was the nursery of science and literature; from thence they ere taught in Greece and Rome, so that it was said that the ancient Greeks represented their favourite goddess of Wisdom Minerva as an African princess. Pilgrimages were made to Africa in search of knowledge by such eminent men as Solon, Plato, Pythagoras; and several came to listen to the instruction of the African Euclid, who was at the head of the most celebrated mathematical school in the world, and who flourished 300 years before the birth of Christ. James Africanus Beale Horton, West African Countries and Peoples and A Vindication of the African Race , London: W. J. Johnson, 1868, 59. MEMORY AND PAN-AFRICANITY In the critically acclaimed Black Athena vol. 1 , Martin Bernal, following the lead of James Africanus Beale Horton (1868), and George James' Stolen Legacy , addresses the ways in which, from the seventeenth century onward, the white intellectual structure of knowledge and its racist model of interpretation distorted global history. In

45. AMSELLE, J.-L. / DE JAGER, M. (1993): Anthropology And Historicity the Peul, Bambara, Malinke, senufo, and Minyanka deconstruction of ethnicities, ofpeoples or of n35) From this perspective, indigenous peoples' perceptions of http://www.cts.cuni.cz/~konopas/liter/Amselle_Jager_Anthropology and Historicity

Tento text je zde vyberove zpristupnen vyhradne pro individualni studijni ucely. Nesirte ho, prosim, dale. This text has been made available here for individual study purpose only. Please, do not distribute it further. AMSELLE, J.-L. / DE JAGER, M. (1993): Anthropology and historicity. History and Theory Abstract: I. INTRODUCTION Within the different trends that have driven the history of anthropology evolutionism, diffusionism, culturalism, functionalism, or structuralismthe question of the historicity of "primitive" societies has served as a reference point, whether positive or negative. To a great extent anthropology has been founded on a rejection of history and this rejection has been consistently maintained since the beginnings of the discipline. As I belong to a generation marked by the independence of Africa and by the advent of the Third World on the international stage, I have naturally been inclined to assert the historicity of African societies and to see them as capable of responding to an outside environment. This is why I owe my first debt to Georges Balandier whose ideas, as Emmanuel Terray has observed,' corresponded with my generation's consciousness of the Third World; but I did not truly begin to work in the field of anthropology until 1965 when Claude Meillassoux included me in his research team on the Systemes economiques africains. He suggested that I begin research on colonial slavery, a realm which was to represent one of the major lines of his intellectual career.(n2) Having thus become involved in the examination of travel accounts devoted to Africa, I became passionately interested in the multiple bonds that societies form with each other. Thus I decided to dedicate myself to the study of long-distance trade, situating myself on the margins of an anthropological profession which, since Malinowski, had favored the concept of closed and single totalities. I preferred, by contrast, to analyze what might be called "networks of societies."

46. IV. HIGH SCHOOL GRADES & YOUNG ADULT the European slave trade on african peoples and institutions by three major influencesindigenous traditions, Islamic Subjects Ivory Coast/West africa/senufo. http://www.sas.upenn.edu/African_Studies/Proceedings_Rev/afroph4.html

AUTHOR: ABRAHAMS, PETER TITLE: MINE BOY Publisher: Heinemann Type: Book Collation: 252 pp. Grade: YA Price (pap): $7.50 ISBN (pap): 0-435-90562-7 Subjects: South Africa/Fiction This novel tells the story of Xuma, a rural South African boy who finds misery and oppression when he goes to work in the mines. AUTHOR: ABRAHAMS, PETER TITLE: TELL FREEDOM Publisher: Faber and Faber Type: Book Grade: YA Price (pap): $9.95 ISBN (pap): 571 11777 5 Subjects: South Africa/Biography/Apartheid This autobiography recreates Peter Abrahams upbringing in the slums of Johannesburg, South Africa. It describes his thirst for knowledge and his search for a world beyond the oppressive race-defined society of South Africa. AUTHOR: ACHEBE, CHINUA TITLE: A MAN OF THE PEOPLE Publisher: Doubleday Type: Book Grade: YA Price (pap): $7.95 ISBN (pap): 3850 8616 4 Subjects: Nigeria/Fiction/West Africa A satirical expose of a corrupt post-colonial government. AUTHOR: ACHEBE, CHINUA TITLE: NO LONGER AT EASE Publisher: Heinnemann Type: Book Grade: YA Price (pap): $7.95

47. Nonfiction1 for making 8 traditional craft projects senufo mud painting entry in Essential Legends. Creation stories from indigenous Mexico includes First peoples series http://www.cranbrook.edu/schools/library/middle_school_girls/nonfiction1.htm

THE MS LIBRARY INFORMATION SERVICES CENTER ON THE KINGSWOOD CAMPUS Home Up Reading Lists New Books ... Other Libraries NONFICTION Art English Geography Mathematics ... Physical Ed/Sports ART SEPTEMBER-FEBRUARY Headin' for better times: the arts of the great depression by Duane Damon. Minneapolis: Lerner Publications, 2002. The author includes not only a history of the times but how this difficult period of American history was presented through art. People's history series. Photographs. Digging Deeper : Murals of the Depression lists addresses for a few of the many post offices where depression murals can be seen. For Further Reading. Websites. Index. 700.973.D14 African-American art Art: an A-Z guide by Shirley Greenway. NY: Franklin Watts, 2000. A dictionary of terms and concepts related to art history (including artists and schools of art) and art techniques. The entries are presented in alphabetically from Abstract Art to Woodcuts. Outstanding photographs fill the pages. Index. 703.G72 Traditional crafts from Native North America by Florence Temko. Minneapolis: Lerner, 1997. The author presents an overview of Native American crafts, a list of materials and supplies, and directions for making 8 projects: Lakota Dreamcatcher, Blackfeet beadwork, Iroquois cornhusk doll, Seminole patchwork, Southwestern Cascarones, Pueblo storyteller doll, Chumash basket, and an Haida Totem pole.

48. Parsons/UULS Fall 2002 Course Catalog communities, including the Dogon, Bamana, Dan and senufo peoples. Asia was home tomany peoples, ranging from will also study the rise of indigenous media in http://www2.parsons.edu/libstudies/

UNIVERSITY UNDERGRADUATE LIBERAL STUDIES CURRICULUM Eugene Lang College Joffrey Ballet BFA Program Mannes College of Music Parsons School of Design The New School Fall 2002 UNIVERSITY UNDERGRADUATE LIBERAL STUDIES CURRICULUM Interdivisional and Interdisciplinary courses in the Humanities, Social Sciences and Natural Sciences Department of Liberal Studies 66 Fifth Avenue, Room 200 Office of Academic Advising 2 W. 13th St., 5th floor Fall 2002 TABLE OF CONTENTS GENERAL INFORMATION Academic Calendar Class Schedule Add a Course Drop a Course ... Parsons School Of Design Liberal Arts COURSE DESCRIPTIONS Humanities Interdisciplinary Studies Film Theory and History Parsons Senior Seminars ... Course Distribution Charts Academic Calendar Classes begin on Tuesday, September 3rd and end on Friday, December 20th. Adult Division students should note that this is one week prior to most Adult Division courses. Class Schedule Most classes meet once per week, Monday through Friday, at the following times: 9:00-11:40, 12:00-2:40, 3:00-5:40. There are a few classes in the evening. Please note that there are some exceptions, including the foreign language classes, which meet more than once a week and at different times. Be sure to check start and end times of all classes when planning your schedule. Add a Course Drop a Course The last day to drop a course is September 24th. You must have permission from a Liberal Arts Advisor.

49. Burkina Faso PEOPLE Mossi, Gourounsi, senufo, Lobi, Bobo, Mande RELIGION Muslim, Indigenousbeliefs, Christian (mainly Roman houses, the Bobo native peoples inhabit the http://www.bw4u.com/Travels/countries/africa/burkinafaso.html

Travel Tips Packing Tips Kids Traveling Tips Airline Tips Car Rental Tips Hotel Tips Cruise Line Tips Round Trip Tips Home Back Burkina Faso OFFICIAL NAME : Burkina Faso. CAPITAL : Ouagadougou. GOVERNMENT : Parliamentary. CITIES : Bobo-Dioulasso, Ouagadougou. AREA : 274,200 square kilometers. POPULATION : 11,266,393 (1998 estimate). PEOPLE : Mossi, Gourounsi, Senufo, Lobi, Bobo, Mande, Fulani.

50. Untitled campaign clearly intended to subjugate the indigenous population and the Agri in theeast, the senufo in the Among the Akanspeaking peoples of southern Ghana http://www.faculty.fairfield.edu/faculty/hodgson/Courses/so191/Project2002/Aimee

Republique de Cote d'Ivoire To listen to la Cote d'Ivoire's national anthem,"L'Abidjanaise," click here. Internal Inequality Social Changes ... Prospects Once home to thousands of elephants, Cote d'Ivoire took its name from the centuries-old trade in elephant tusks. Cote d'Ivoire has come to be known as the "African Elephant" because of its booming sustained economy. Once the poster child for African development, Cote d'Ivoire has fallen on hard times. PART ONE: HISTORY AND GEOGRAPHY Map of the Ivory Coast - Main Cities Country Map with Official Seal Ivory Coast Facts Official Capital: Yamoussoukro Administrative Center: Abidjan U.S., like other countries, maintains its Embassy in Abidjan Population: 16,393,221 Land Area: 318,000 sq km, about the size of New Mexico or Germany Lowest point: Gulf of Guinea m Highest Point: Mont Nimba 1,752 m At 1760 m above sea level, Mt. Nimba is Guinea's highest mountain. We climbed one of the lower peaks of the ridge, the slope of which is visible to the far right. The tallest peak is the triangular point on the far left. G EOGRAPHY LOCATION Its surface is about 322,462 sq.km.

51. Notes On Anthropology Contents God concept among the Eastern Sudanic peoples of southern Sudan A comparison withthe Central senufo pantheon, by by Joseph E. Grimes indigenous medicine Modern http://www.sil.org/lingualinks/Anthropology/NotesOnAnthropology/CONTENTS.HTM

Notes on Anthropology Complete Table of Contents Notes on Anthropology (1985-1987) Number 1 (March 1985) Front Matter Editorial, by Karl J. Franklin The American Anthropological Association Meetings held in Denver, Colorado: November 14, 18, 1984, by Carol McKinney Narcotics, vitality, and honor: The use of narcotic drink among the Samo of Papua New Guinea , by R. Daniel Shaw Introduction Samo vitality and ceremony Male vitality and kava use Kava: Distribution, use, and effects Conclusion Back Matter References On recording ethnographic field notes, by Thomas N. Headland Music in cross-cultural communication, by Vida Chenoweth The role of shaman stones, by Carolyn Orr Introduction Description Acquisition of the stones Owner's responsibility to his stones Activities of the stone Countermeasures to stone protection Summary Back Matter References Methodology Questions 1, 2, 29, and 30 Questions 3 to 5 Questions 7 and 8 Questions 9 through 13 Questions 14 through 16 Question 18 Question 19 Questions 20 and 21 Questions 23 and 24 Conclusions Survival of the family Material goods and subsistence Emotional health and maintenance of the established order Back Matter Appendix References Review: The spoken word and the work of interpretation, by Ted Engel

52. Mali Empire And Djenne Figures living in presentday Mali (Bamana, senufo and Dogon life styles and skills of thepeoples from this and cultures and accepting of the indigenous rulers and http://www.nmafa.si.edu/educ/mali/

Mali Empire Works of Art Resources Back to Curriculum Resource MM_preloadImages('images/ghaM.gif','images/ghaH.gif'); MM_preloadImages('images/malM.gif','images/malH.gif'); MM_preloadImages('images/sonM.gif','images/sonH.gif'); MM_preloadImages('images/map4.gif','images/p4H.jpg'); MM_preloadImages('images/map5.gif','images/p5H.jpg'); MM_preloadImages('images/map6.gif','images/p6H.jpg'); MM_preloadImages('images/map7.gif','images/p7H.jpg'); MM_preloadImages('images/map0.gif','images/backH.gif'); MM_preloadImages('images/map0.gif','images/bb2H.gif'); MM_preloadImages('images/map0.gif','images/returnHH.gif'); From A.D. 700 to 1600 the ancient empires of Ghana (700-1100), Mali (800-1550) and Songhay (1300-1600) controlled vast areas of West Africa (see map and time line). Although each empire rose to assert its power, they coexisted independently for centuries. At its peak (1200-1300), the Mali Empire covered an area that encompasses significant portions of the present-day country of Mali, southern and western Mauritania and Senegal. Note that the old kingdoms of Mali and Ghana are not the present-day countries of Mali and Ghana. Predominately a savannah, this vast region has two seasonsa rainy season and a dry season, the latter being the longer of the two. The Mande-speaking peoples living in present-day Mali (Bamana, Senufo and Dogon peoples) have inhabited this area since the days of the Mali Empire. Today, Mande-speaking peoples live in almost all parts of West Africa, having migrated in search of trade or having been displaced by war or climatic conditions. Their migrations are indicative of the mobility of African peoples in many parts of Africa.

53. Missions Page became part of the Federation of French West africa. Cote d'Ivoire's 97 indigenouspeoples are divided into five are the Agni Baule, Malinke, and the senufo. http://www.elcs.org/public_html/duberrylinkmissionary.html

54. Africans Art must consider both perspectives the indigenous as well the cultures of other peoplesonly by from a longstanding Western, imperialistic involvement in africa. http://www.webzinemaker.net/africans-art/index.php3?action=page&id_art=360

55. Africans Art 15,000 members of the Bidjogo peoples inhabit some manage to preserve many indigenoustraits Bamileke Bamun Baule Azande Luba senufo Yassi Mumuye http://www.webzinemaker.net/africans-art/index.php3?action=page&id_rubr=38

56. RK-AbrahamGoesToS As senufo believers return to their churches, towns and on with the teaching of makingindigenous songs to in extending God's blessings to all peoples in this http://www.worship-arts-network.com/RK-AbrahamGoesToS.html

Abraham Goes Senufo: By Roberta R. King, Ph.D. As we pulled into dusty Ferkessedougou in the northern region of Burkina Faso and Mali. In the open square, the huge semi-trucks, garishly painted in shockingly bright colors, were either crammed with live cattle or loaded sky-high with the limited manufactured goods that manage to make it to this desolate region. Beyond the menagerie of semi-trucks, the main plaza teemed with growing numbers of sheep and goats, roaming freely around the lone, stark obelisk that serves as a war memorial. I was informed that the Muslim community in Ferkessedougou was preparing for the celebration of ‘tabaski,’ or what is known as the Muslim ‘Big Feast.’ The sheep and goats would be slaughtered and feasted upon at the end of the formal worship ritual. The ‘tabaski’ feast celebrates the life of Abraham and the potential sacrifice of his son God was requiring of him. The Koran never mentions a specific name in reference to the sacrifice of Abraham's son. Yet, traditionally in this area, they speak of the sacrifice of Ishmael, not Isaac as portrayed in Genesis 22. What a

57. Untitled came to be dominated by foreign peoples. Indian, over 1000 different indigenousgroups (including Kongo, Mandinka, Mestico, Sakalawa, senufo, Toulou, Tuareg http://www.osearth.com/resources/sampleNWG/NWG_beta/reports/ssa/hist.html

Sub Saharan Africa National Archives Report from Head Archivist Sub-Saharan Africa was originally inhabited by a group of people who were probably the forefathers of the Pygmies, Bushmen and Hottentots of today. In 30,000 BC, they were pushed to the Northwest and South by another group of people who were taller and larger. Sub-Saharan Africa was home to several great kingdoms before European colonization. The Ghana Empire, which began in the fourth century and reached its height in the tenth century, commanding most of the area between Timbuktu and the Atlantic Ocean. The Mali Empire (also known as the Madingo Empire) was a trading kingdom which controlled most of West Africa as well as the city of Timbuktu and extended into the southern Sahara. Under Mansa Musa, the Mali Empire reached its apogee in the fourteenth century. The Arab traveler Ibn Batuta visited and wrote on the Mali empire in the mid-fourteenth century. Africa came to be dominated by foreign peoples. The Portuguese were the first to explore Sub-Saharan Africa in 1270. By the nineteenth century, Sub-Saharan Africa had been colonized by almost every European nation and was host to a series of battles, conflicts of interest and treaties. The dynamics of this colonial period for the most part determined Africa's borders today. Countries include: Angola, Benin, Botswana, Burkina Faso, Burundi, Cameroon, Cape Verde, Central African Republic, Chad, Congo, Cote d'Ivoire, Djibouti, Equatorial Guinea, Eritrea, Ethiopia, Gabon, The Gambia, Ghana, Guinea, Guinea-Bissau, Kenya, Lesotho, Liberia, Madagascar, Malawi, Mali, Mauritania, Mauritius, Mozambique, Namibia, Niger, Nigeria, Reunion, Rwanda, Sao Tome and Principe, Senegal, Sierra Leone, Somalia, South Africa, Sudan, Swaziland, Tanzania, Togo, Uganda, Zaire, Zambia, and Zimbabwe.

58. SIL Bibliography: Ethnography in the Congo Implications for indigenous foragers and A comparison with the CentralSenufo pantheon. Jemphrey among the Eastern Sudanic peoples of southern http://www.ethnologue.com/show_subject.asp?code=ETN

59. Mission Frontiers June 2001 Worship That Moves The Soul the setting of Scripture to song in over 70 languages from peoples in 11 Indigenousworship gives them an identity I originally worked among the Cebaara senufo. http://www.missionfrontiers.org/2001/02/ethnwrshp.htm

Worship That Moves the Soul A conversation with Roberta King Roberta King, Ph.D. came to Fuller Theological Seminary in January 2000 after serving 22 years in Africa with CB International. While in Africa, she was based at Daystar University in Nairobi, Kenya, where she facilitated the setting of Scripture to song in over 70 languages from peoples in 11 African and two Asian countries. At Fuller, King is now Associate Professor of Communication and Ethnomusicology. She also maintains her commitment to CBI, serving as an International Resource Specialist. Both positions allow her to expand her work in ethnomusicology beyond the African continent. A Vision of SONG: Dr. King at Fuller today (below). Survivors widowed in the horrors of 1994 in Rwanda find renewed joy in Christ at a workshop in Kigali, Rhwanda (above). With Russell G. Shubin Mission Frontiers: Why should the North American church be passionate about ethno-worship? Roberta King : The ultimate reason is that it is relevant to our culture today. It is relevant to the global world that we live in. We don't live in a monocultural situation, even in the States. It's becoming even more multicultural, as we see people coming from many different nations. In addition, in California, for example, we have numerous, large ethnic populations. Ethno-worship recognizes those people. It allows for the differences that are found within each of those people groupsbut it also allows Jesus Christ to remain the center focus.

60. African Art. The Columbia Encyclopedia, Sixth Edition. 2001 limited to the works of the peoples of W the people’s sedentary lifestyles) in indigenousart senufo masks represent human features with geometric projections http://www.bartleby.com/65/af/Africana.html

Select Search All Bartleby.com All Reference Columbia Encyclopedia World History Encyclopedia World Factbook Columbia Gazetteer American Heritage Coll. Dictionary Roget's Thesauri Roget's II: Thesaurus Roget's Int'l Thesaurus Quotations Bartlett's Quotations Columbia Quotations Simpson's Quotations English Usage Modern Usage American English Fowler's King's English Strunk's Style Mencken's Language Cambridge History The King James Bible Oxford Shakespeare Gray's Anatomy Farmer's Cookbook Post's Etiquette Bulfinch's Mythology Frazer's Golden Bough All Verse Anthologies Dickinson, E. Eliot, T.S. Frost, R. Hopkins, G.M. Keats, J. Lawrence, D.H. Masters, E.L. Sandburg, C. Sassoon, S. Whitman, W. Wordsworth, W. Yeats, W.B. All Nonfiction Harvard Classics American Essays Einstein's Relativity Grant, U.S. Roosevelt, T. Wells's History Presidential Inaugurals All Fiction Shelf of Fiction Ghost Stories Short Stories Shaw, G.B. Stein, G. Stevenson, R.L. Wells, H.G. Reference Columbia Encyclopedia PREVIOUS NEXT ... BIBLIOGRAPHIC RECORD The Columbia Encyclopedia, Sixth Edition. African art art created by the peoples south of the Sahara.

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